Types of teachers in schools and their characters

TYPES OF TEACHERS

1. #The_Broadcaster: Reads from a textbook and asks students to make notes. After the lesson this one, too, heads to the staffroom for tea break. They act like they’ve made it in life.

2. #The_Delegator: Delegates work to the learner with the best handwriting and the monitor. On social media during lessons.

3. #The_Makeup_Artist: applies too much makeup and fashion conscious. Dresses skimpily. They teach mostly Literature and English.

4. #The_Braggart: Spends most of the lesson bragging how bright they were in school, what they’ve accomplished and how they’ve helped relatives. They teach half the lesson.

5. The Stone faced: Wears sura ya kazi always. Their classes are mostly full and quiet due to fear. They Have all loan apps on their phones.

6. #The_Latecomer: This one left college when Kenyatta was still president. They go to class 10 minutes late but leaving is not easy; students have to drop spoons when lunchtime is ½way through.

7. #Multitasker: Stops lessons halfway to attend to some personal errand; maybe a baby they left in the school kitchen or staffroom, answer a call from a relative in the US…most lessons end prematurely.

8. #The_Comedian: They could have joined Churchill Live but somehow they ended up in Kiswahili or History lecture rooms. They don’t teach maths. It’s not easy to find a funny maths teacher.

9. #Miss_OCD: They suffer from Obsessive Compulsive Disorder. They can’t touch the duster lest they cough their intestines out. They carry 4 handkerchiefs, wet wipes and tissue.

10. #The_OCS: This one could have joined the Army and fight for Kenya in Somalia. Somehow they found themselves in college and now they teach Biology and Chemistry. They’re the Discipline Masters.

11. #Diet_Consultant: This one sneezes a lot and doesn’t eat most of the school meals. Knows the importance of pumpkin and cord liver oil. Carries her water and charger.

12. The IT Guru: They operate All digital devices .

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Kaaga Girls High School’s KCSE 2023 Results Analysis, Ranking Grades Distribution and Location

Kaaga Girls High School is a top performing school that is located in County.

Here are quick facts about Kaaga Girls High

School Name: Kaaga Girls High

School Category: Extra County

School Type: Girls

School Location: Meru 

  • County: Meru
  • Region: Eastern

Kaaga Girls High School’s KCSE 2023 Full Results Analysis.

The top performing school has once again posted impressive results at the 2023 Kenya Certificate of Secondary Education, KCSE, exams.

Teachers, parents and students at the school received the results with excitement after receiving them from the Kenya National Examinations Council, Knec.

The good news is that a majority of the candidates scored a mean grade of C+ (plus) and above. This means that they will be joining university in 2024.

 See the school’s Full details (Location, Fees, Contacts) here:

The school has been ranked at position 24 nationally after garnering a Mean Score of 9.96 points which translates to a mean grade of B+{plus}.

Kaaga Girls High School’s KCSE 2023 Results Analysis

Position Nationally Name of School Region County kcse 2023 Mean Score kcse 2023 Mean Grade School Type Category
24 KAAGA GIRLS Eastern meru 9.96 B+{plus} Girls Extra County

TSC latest guidelines on teacher study leave application, status, form and how to apply

TSC Study Leave Approved Status- If you are intending to further your studies, then you can apply for a study leave. The Application for the study leave is made to the Teachers Service Commission (TSC). Advancing your studies is one surest way of having competitive advantage during TSC promotions and it also increases your chances of landing greener pastures.

Getting a TSC study leave approval is not a walk in the park, though. This is because the Commission limits the number of teachers to proceed on study leave so as not to affect curriculum delivery as a result of reduced teaching staff.

LATEST TSC STUDY LEAVE POLICY

APPLICATION FOR STUDY LEAVE

The study leave application form has been modified to show the number of streams in a school and the number of teachers on study leave. It will apply to all teachers wishing to proceed on study leave.

On receipt of the study leave application, the Commission will decide whether one qualifies for:-

  1. Study leave with pay
  2. Study leave without pay
  3. No study leave in which case the teacher will be required to resign or be deemed to have deserted if he/she proceeds for studies.

PROCEDURE OF APPLYING FOR STUDY LEAVE

Application for study leave will be forwarded to the Commission at least three months prior to commencement of studies. Where Government scholarship is received late the Commission will consider late application.

The application form will be completed in triplicate and the copies distributed as follows:-

  • The original copy will be forwarded to TSC by The County Director.
  • The duplicate copy will be retained in the office of The County Director
  • The triplicate copy will be retained in the institution

Guidelines for study leave application

  1. Teachers will qualify for study leave only when they are attending full time
    studies.
  2. Teachers pursuing studies for their first degree will not qualify for any study
    leave.
  3. The number of teachers on study leave at any one time should not exceed 2% of
    a county’s primary school’s teacher population. For post primary institutions the number will be limited to one teacher for a single streamed school, two for a double streamed school, three for a triple streamed school and four for four streams and above. There should not be more than one teacher on study leave from a department at any one time.
  4. A newly employed teacher will not qualify for study leave unless he/she has worked for the Teachers Service Commission for five years.
  5. A teacher will not qualify for study leave if he/she wishes to study in an area that
    is not in the school curricula or in the Study Leave Policy.
  6. A teacher will only qualify for study leave after serving for three years since the expiry of a previous study leave, whether such leave was with or without pay except for KISE certificate cases who will be required to serve for one year.
  7. A teacher on study leave will be required to submit semester progress report to the Teachers Service Commission Headquarters at the end of each semester.
  8. A teacher will be required to submit the certificate one year after completion or the expiry of the leave. Teachers who for any reason are unable to complete or pass their courses will be required to report back to the commission immediately and produce documentary evidence of the part of the course covered and the reasons for the inability to complete the course. A teacher who does not pass the course will not qualify for any other leave thereafter.
  9. Teachers on study leave will remain answerable to the headteacher in their duty station. For that reason teachers on study leave should report to the headteacher for assignment of duties when there are interruptions in their programmes.
  10. Extension of study leave will be limited to a maximum of three months and will be without pay
  11. Teachers admitted to foreign universities who are self sponsored will only qualify for unpaid study leave.
  12. A teacher on study leave will be required to apply for posting in writing to the Teachers Service Commission at least 30 days before the completion of the programme for which the leave was granted or expiry of the leave.
  13. Teachers above fifty five (55) years of age will not qualify for study leave for courses exceeding 6 months.
  14. On expiry of study leave teachers may not necessarily be posted to their formerstations.
  15. Upon approval of study leave, a teacher will be bonded to serve in the Public Service for varying periods based on the duration of the leave.
  16. Teachers pursuing masters degrees through school based or part-time programmes will qualify for a maximum of 3 months leave to carry out research. However, this leave cannot be extended.
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TSC Study Leave with pay

The following categories of teachers will qualify for study leave with pay.

  1. Teachers selected for training locally or abroad by the Commission, Ministry of Education or the Ministry of state for Public Service provided they fulfill all other conditions attached to study leave.
  2. Untrained Graduate Teachers in the employment of Teachers Service Commission, studying for the Post Graduate Diploma in Education (PGDE) in approved Universities.
  3. Untrained Technical Teachers, Assistant Lecturers and Lecturers in the employment of Teachers Service Commission, undertaking professional training at Kenya
  4. Technical Teachers College or a post graduate diploma in a recognized university. Trained Technical Teachers and lectures in the employment of Teachers Service Commission admitted to National Polytechnics and accredited local universities for Higher Diploma and masters degree in the following course areas:
  • Engineering Courses
  • Mechanical Engineering/Agricultural Engineering/Water Engineering
  • Motor Vehicle Mechanics/automotive Engineering
  • Electrical engineering/Electronics engineering
  • Structures/Civil Engineering/Construction/Architecture
  • Computer Science/Engineering
  • Clothing, Fashion design and Textile Technology
  • Applied Sciences/Technology
  • Medical Laboratory Technology
  • Pharmacy
  • Applied Biology
  • Food & Beverage and Hotel Management
  • Food Science & Technology
  • Library Science
  • Food Nutrition & Dietetics
  • Bakery Management
  • Institutional Management
  • Business Studies
  • CPA/CPS part III
  • Secretarial Studies
  • Co-operative Management
  • Supplies Management
  • Information Technology
  • Tourism Management
  • Technical Education
  • B.Ed Technology
  • Master of Technical Education, Vocational and
  • Industrial Training

5.  P1/AT IV teachers admitted to Kenya Institute of Special Education to study a Diploma in Special Education.
6. Teachers admitted in accredited local Universities to study for Masters Degrees in the following areas:-

  • History
  • Geography
  • Christian Religious Education
  • Islamic Religious Education
  • English
  • Kiswahili
  • French
  • German
  • Arabic
  • Fine Art
  • Art & Design
  • Music
  • Physics
  • Chemistry
  • Biology
  • Mathematics
  • Agriculture
  • Business studies
  • Special Education
  • Curriculum Development
  • M. Ed Technology
  • Guidance and Counseling/Education Psychology/
  • Counseling Psychology
  • Education Planning and Administration
  • Entrepreneurship
  • Project Management & Development,
  • MBA: Human Resource Management &
  • Development, Strategic Management,
  • Project Planning & Management

See also; Free PDF Downloads of all TSC Forms.

TSC Study Leave Without Pay

The following categories of teachers will qualify for study leave without pay:-

  1. P1/AT IV teachers admitted to Diploma Colleges provided the subject studied is in the school curricula
  2. P1/AT IV teachers admitted to National Polytechnics or Institutes of Technology for areas relevant to the teaching curricula
  3. Teachers studying for PHDs
  4. Teachers admitted to accredited Universities for masters degree courses in the following areas:-
  • Early Childhood Education
  • Physical Education
  • Research
  • Environmental Studies
  • HIV Aids, Disaster Management
  • Gender Based Courses
  • Poverty Eradication
  • Sustainable Development
  • Conflict resolution
  • Education Communications Technology and Media Studies

Procedure of applying for study leave

  1. The application should be forwarded to the Commission at least one month before the commencement date.
  2. An application should be accompanied by the admission letter.
  3. A teacher should not proceed on leave before approval and formal release.
  4. Once granted, leave should be utilized for the approved purpose failure to which disciplinary action will be taken.
  5. Teachers should report for posting 30 days before expiry of the leave and provide evidence of having undertaken studies.
  6. Those on study leave lasting less than six months should report back to their stations for allocation of duties. Their heads of institutions should inform the Commission immediately.

Bonding

  1. Teachers who are granted study leave with pay will be bonded to work for the commission as follows:
  2. For courses lasting six months but less than one year will be bonded for a period of one year.
  3. For courses lasting less than two years will be bonded for two year.
  4. Those attending courses lasting two years or more will be bonded for three years.

Where a teacher under bond obligation chooses to terminate his/her service, he/she will be required to pay in full the total cost of training, the salaries and allowances paid to him/her while on study leave.

Self-sponsored teachers will be required to repay an amount equivalent to the salaries and allowances paid to them while on study leave. The bond will not be applicable to those who have proceeded on unpaid study leave.

Checking Study Leave Status.

After making application for a study leave, it is important that you check the status of your application. This can be done online at the TSC Portal. The Commission indicates the status of the approved study leaves after scrutinizing the applications.

To check the study leave status, click on this Link; TSC Study Leave Status Checking Portal.

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Raila wades into the TSC versus KNUT squabble

Former Prime Minister Raila Odinga has wedged into the long standing dispute between the Teachers Service Commission, TSC, and the Kenya National Union of Teachers, KNUT.

On his part, Raila says that what started a dispute between the Teachers Service Commission and the Kenya National Union of Teachers has increasingly degenerated into a major misunderstanding that is threatening to kill an organization long seen as the face of organized Labour in Kenya and a symbol of the country’s commitment to International Labour Organization Convention 98 on the right to organise and collective bargaining.

Through a series of intentional actions, the TSC has disabled and is now en route to killing KNUT.

As at today, membership of KNUT has shrunk from a high of 187,000 to 23,000. Its income has dwindled from Ksh144 million to Ksh15 million against a salary portfolio of Ksh80 million for over 600 workers spread across the country.

The teachers may have been subdued and gone silent as a monumental movement they built from scratch since 1957, and which they took pride in, is brought to its knees. But they are certainly not happy.

An unusual school year has started under circumstance made difficult by a raging pandemic, erratic syllabus coverage and upcoming national exams. All these require full dedication of the teachers.

Raila says the courts and the Parliamentary Committee on Education have pronounced themselves in concurrence loudly and clearly on this dispute, especially in the Petition Number 151 of 2018 in which the TSC was the petitioner against KNUT.

Yet as the school year begins, the old grievances remain. There is no indication that TSC will undertake a full implementation of the 2017-2021 Collective Bargaining Agreement as demanded by KNUT and sanctioned by the courts and Parliament.

There are also no indications that TSC intends to pay the dues that have been denied members of KNUT.

There is equally no indication the TSC will restore KNUT’s membership register to its June 2019 status. TSC has shown no indication to gazette aagency fee for KNUT in liaison with the Ministry of Labour.

This stand-off benefits no one in the long chain of education stakeholders. It does not benefit the teachers, the TSC, the pupils or even parents. In the long run, the absence of a strong and credible teachers’ union will be extremely costly to the country, making the current efforts against KNUT deeply short sighted.

In the spirit of the difficult times the country finds itself in against the background of increasing expectation of increased surveillance in our schools and quality learning, KNUT and TSC must return to the table, go through the rulings of the court and resolutions of Parliament and begin a fresh journey of good faith that benefits all.

It is increasingly clear that honesty is the missing link in the search for a solution to this dispute. The parties don’t need to be permanently in court or at war. In fact, the courts have asked the two parties to negotiate.

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On its part, TSC must appreciate its responsibility to support and protect teacher professionalism, teacher rights that include the right to belong to unions of their choice and teachers right to organize in order to check administrative power.

Earlier National Assembly Speaker Justine Muturi had told the education committee to keep off the KNUT versus TSC squabbles.

The Commission has advertised 13,000 teachers promotion slots that will be based on career progression guidelines (CPG) which has been subject of contention between the employer and Kenya National Union of Teachers (Knut). The latter’s spirited opposition against CPG has seen thousands of teachers quit the union to benefit from the Sh54 billion 2017-2021 collective bargaining agreement (CBA).

Raila’s latest statement comes in the back drop of financial turbulence at the former teachers’ giant union. The cash strapped union is finding itself between a rock and a hard place even as it prepares for elections in the coming month. It remains to be seen if Raila’s interjection will solve the feud between the two sides that have recently taken hard line stands.

Chania Boys High School’s KCSE Results, KNEC Code, Admissions, Location, Contacts, Fees, Students’ Uniform, History, Directions and KCSE Overall School Grade Count Summary

Chania Boys High School is a Boys’ only boarding High school that is located near Thika Town in Kiambu County; within the Central Region of Kenya. Get to know the school’s KCSE Results, KNEC Code, contacts, Admissions, physical location, directions, history, Form one selection criteria, School Fees and Uniforms. Also find a beautiful collation of images from the school’s scenery; including structures, signage, students, teachers and many more.

 For all details about other schools in Kenya, please visit the link below;


CHANIA BOYS’ HIGH SCHOOL’S KCSE RESULTS

Individual candidates can check their KCSE results by sending an SMS with their full index number (11digits) followed by the word KCSE. The SMS can be sent from any subscriber’s line (Safaricom, Airtel or any other) to 20076. For example, send the SMS in the format 23467847002KCSE to 20076. There should be no space left between the index number and the word KCSE.

One can also download the whole school’s KCSE results by Visiting the Official KNEC exams portal; https://www.knec-portal.ac.ke/.  This one requires the school’s log in credentials.

Finally, candidates can visit the school for their results. This is usually a day after the results have been released. It is important that you check your result slip to ensure there are no errors on it. Be keen to see that details such as your name, index number and sex are accurate. In case of any discrepancy, please notify your principal or KNEC immediately for correction.

CHANIA BOYS’ HIGH SCHOOL’S KCSE PERFORMANCE ANALYSIS/ GRADES COUNT

The school has maintained a good run in performance at the Kenya National Examinations Council, KNEC, exams. In the 2019 Kenya Certificate of Secondary Education, KCSE, exams the school posted good results to rank among the best schools in the County with a school mean of 7.217 (C+ plus) to rank at position 13 in Kiambu County. This is how and where you can receive the KCSE results.

Position SUB-COUNTY School Type CANDIDATURE GRADES M.S.S DEV.
B G T A A- B+ B B- C+ C C- D+ D D- E X points 2019 2018 2017
13 THIKA WEST CHANIA BOYS’ HIGH SCHOOL PUBLIC 182 0 14 15 33 27 15 29 24 15 7 1 0 1 0 0 1299 7.217 7.078 5.606 0.139
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CHANIA BOYS’ HIGH SCHOOL’S BASIC INFO & CONTACTS AT A GLANCE

In need of more information about the school? Worry not. Use any of the contacts below for inquiries and/ or clarifications. Here is a collation of the school’s basic details:

  • SCHOOL’S NAME: Chania Boys High School
  • SCHOOL’S TYPE: Boys’ only boarding school
  • SCHOOL’S CATEGORY: Extra County school.
  • SCHOOL’S LEVEL: Secondary
  • SCHOOL’S KNEC CODE: 11207102
  • SCHOOL’S OWNERSHIP STATUS: Public/ Government owned
  • SCHOOL’S PHONE CONTACT: 0733-226308
  • SCHOOL’S POSTAL ADDRESS: P.O. Box 45, Thika 01000
  • SCHOOL’S EMAIL ADDRESS:
  • SCHOOL’S WEBSITE:

CHANIA BOYS’ HIGH SCHOOL’S BRIEF HISTORY

Chania Boys High School was formerly known as MP Shah High School until 1967 when it was renamed Chania High School and it was a mixed school. In  the year 2000 the school was split to Chania Boys’ High School and Chania Girls’ High School respectively.

FOR A COMPLETE GUIDE TO ALL SCHOOLS IN KENYA CLICK ON THE LINK BELOW;

Here are links to the most important news portals:


CHANIA BOYS’ HIGH SCHOOL’S VISION

To be a centre of academic excellence

CHANIA BOYS’ HIGH SCHOOL’S MISSION

To make students all round achievers who will contribute positively to the aspirations of kenya.

CHANIA BOYS’ HIGH SCHOOL’S MOTTO

To be rather than to seem

CHANIA BOYS’ HIGH SCHOOL’S FORM ONE SELECTION CRITERIA & ADMISSIONS

Being a public school, form one admissions are done by the Ministry of Education. Vacancies are available on competitive basis. Those seeking admissions can though directly contact the school or pay a visit for further guidelines.

You have been selected to join form one at high school? Well. Congratulations. In case you need to see your admission letter, then click on this link to download it; Official Form one admission letter download portal.

Also read;

BEST LINKS TO TSC SERVICES & DOCUMENTS; ONLINE

 For all details about other schools in Kenya, please visit the link below;


CHANIA BOYS’ HIGH SCHOOL’S PHOTO GALLERY

Planning to pay the school a visit? Below are some of the lovely scenes you will experience.

CHANIA BOYS’ HIGH SCHOOL
CHANIA BOYS’ HIGH SCHOOL
CHANIA BOYS’ HIGH SCHOOL
CHANIA BOYS’ HIGH SCHOOL
CHANIA BOYS’ HIGH SCHOOL
CHANIA BOYS’ HIGH SCHOOL

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SPONSORED LINKS; YOUR GUIDE TO HIGHER EDUCATION

For a complete guide to all universities and Colleges in the country (including their courses, requirements, contacts, portals, fees, admission lists and letters) visit the following, sponsored link:

SPONSORED IMPORTANT LINKS:

KCPE 2019 Exams Ranking; top and best Candidates, schools in Bomet County

Bomet County forms part of the 22 counties that failed to produce a candidate in the top 100 list, nationally; in the 2019 KCPE exam. Within the county the best student scored 427 marks.

Here are the Bomet County top candidates and their schools in the 2019 KCPE exams:

INDEXNO NAME GE ENG KIS KSL MAT SCI SSR TOT School_code School_Name
25551251002 CHEPCHIRCHIR RAHAB F 90A 94A = = 82A 79A- 82A 427 25551251 ZASA ACADEMY
25583229001 LUIS FELIX KIMUTAI M 89A 90A = = 82A 76A- 87A 424 25583229 PHEPRICAN ACADEMY-KORARA
25508658001 DUNCAN  KIPKOECH M 87A 97A = = 82A 74B+ 82A 422 25508658 ROYAL TOP MARK
25551305059 CHEBET LINSEY F 84A 95A = = 85A 77A- 80A 421 25551305 ST MARY’S DAY MIXED
25551305016 MABATU EZRA KIPROTICH M 87A 90A = = 85A 80A 77A- 419 25551305 ST MARY’S DAY MIXED
25533110001 JOYLINE  JEPTOO  TAA F 90A 91A = = 81A 76A- 81A 419 25533110 MERCY
25583229003 JOY CHEPNGETICH RONO F 87A 84A = = 83A 80A 84A 418 25583229 PHEPRICAN ACADEMY-KORARA
25551305035 KOECH ARON KIPNGETICH M 84A 89A = = 85A 79A- 81A 418 25551305 ST MARY’S DAY MIXED
25551270003 BRIAN KIPNGENO CHERUIYOT M 78A- 89A = = 85A 84A 82A 418 25551270 ZASA JUNIOR ACADEMY
25533221010 RAWLINGS STANLEY KIPNGENO M 88A 90A = = 82A 79A- 79A- 418 25533221 NDANAI TOWNSHIP
25533221031 KEVIN KIPRUTOH NGETICH M 85A 90A = = 85A 77A- 81A 418 25533221 NDANAI TOWNSHIP
25508658002 GLORIA  CHEMUTAI F 88A 91A = = 83A 76A- 80A 418 25508658 ROYAL TOP MARK

FOR A COMPLETE GUIDE TO ALL SCHOOLS IN KENYA CLICK ON THE LINK BELOW;

Here are links to the most important news portals:

Grade 2 Best Schemes of Work

Download free Grade 2 Best Schemes of Work here:

Grade-2-IRE-Term-II–Schemes-of-Work.pdf
Grade-2-Kiswahili-Term-II–Schemes-of-Work.pdf
Grade-2-English-Term-II–Schemes-of-Work.pdf
Grade-2-Mathematics-Term-II–Schemes-of-Work.pdf
GRADE_2_TERM_2_ENVIRONMENTAL_SCHEMES 
GRADE_2_TERM_2_ENGLISH_SCHEMES 
GRADE_2_TERM_2_CRE_SCHEMES 
GRADE_2_TERM_2_KISWAHILI_SCHEMES 
GRADE_2_TERM_2_IRE_SCHEMES 
Grade-2-French-Term-II–Schemes-of-Work.pdf
Grade-2-CRE-Term-II–Schemes-of-Work.pdf
Grade-2-Environmental-Term-II–Schemes-of-Work.pdf
Grade-2-Indigenous-Term-II–Schemes-of-Work.pdf
Grade-2-Creative-Term-II–Schemes-of-Work.pdf
GRADE 2 CRE NOTES.pdf
GRADE_2_TERM_2_MATHEMATICS_SCHEMES 

KCPE 2023 Kiswahili Commonly Tested Questions

COMMONLY KCPE TESTED QUESTIONS

KISWAHILI

200 PREDICTION QUESTIONS

                                              Time: 2 Hours 30 Mins

 

Soma vifungu vifuatavyo. Vina nafasi 1 mpaka 15. Jaza mapengo.

Tunapotia guu katika __1__ __2__, walimu wetu wapendwa wanaendelea kutupa__3__huku tukifunzwa mengi kama vile __4__ ambavyo hutoa taarifa kuhusu vitenzi, vivumishi na hata vielezi. Huku hayo yakiendelea, tumepata __5__ kufahamu akisami pia, __6__, __7__ ambayo ni sehemu moja ya saba. Kwa moyo wa shukrani, __8__ kuwapa kongole mzomzo.

 

Kristina alipojiangalia tena__9__ kioo, aligundua kuwa uso wake uliokuwa __10__na kufanya mabaka sasa ulianza kurudisha unyevuunyevu wa awali. __11__ mauti ya mume wake yapata majuma mawili __12__ yalimdhoofisha, __13__ kuwa __14__. Kwa vyovyote vile, ilimpasa kuyazika ya kale na kuendelea na safari ya maisha japo kwa kuuma __15__.

 

Jaza nafasi zilizoachwa wazi kuanzia 16 – 30 kukamilisha vifungu vifuatavyo:-

Nina uhakika __16__ mwendo wa usiku wa manane hivi. Mlio wa __17__ yangu ndio ulionigutusha. Niliinua __18__. Lo! Ilikuwa ni sauti ya Mluna wangu aliyekuwa akizimbua __19__ huko ughaibuni. Baada ya maamkizi, alitaka, bila kupoteza mwia, ni atumie maelezo fulani kwa njia ya faksi. Nami kwa kuwa sikuwa na huduma hiyo ya __20__, nilimweleza ningetuma kwa __21__ “Haidhuru.” alisema. Kutokana na ukosefu wa __22__ simu ilikatika. Hata hivyo, ujumbe ulikuwa umewasilishwa. Bila kupoteza wakati, nilichukua __23__ na kuanza kuandika maelezo yale. Kwa ndege nzuri, tarakilishi hiyo ilikuwa imeunganishwa na __24__. Papo hapo nikamtumia ujumbe.

 

Kukutana __25__ naye kulikuwa kwa sadfa. Nilikuwa __26__ kondeni __27__. __28__. Mara nikamwona kijana Skambe __29__ barasteni. Hali yake ilisikitisha kutokana na __30__ ulevi haramu

 

Soma vifungu vifuatavyo. Vina nafasi 31 hadi 15, Jaza mapengo yaliyomo kwenye vifungo.

Wahenga ______31_______ waliposema kuwa ______32______. Watahiniwa wengi huandika insha ______33______ mithili ya vipofu pasi na kutambua _______34______uandishi wa insha.

Kama yalivyo maswali mengine katika mitihani ______35______ uandishi wa insha vilevile ni ______36______ kujibiwa kwa kuzingatia ______37______ yanayotolewa kabla ya swali lenyewe. Jambo la ajabu ni kwamba, wengi wa wanafunzi huanza tu kuandika ______38______  ya kuisoma sehemu hii muhimu. Amri ya mtahini ni muhimu sana na ni sharti ifuatwe kikamilifu.

 

Fisi alikuwa amezoea _______39________ kwa muda mrefu sana. Maisha yake ya kuiparamia _______40______ na wanyama wengine yalikuwa yamemshinda. Hii ni ______41______ wanyama kama simba na chui waliyateketeza mabaki ya mawindo yao. Aliamua kuanza kufanya ______42______. Alitengeneza silaha kama mishale ili kuwawinda wanyama wengine,jambo ambalo lilikuwa limepingwa vikali na mfalme wao. Tendo hilo lilikuwa ______43______. Juhudi zake ______44______ kwani mishale yake ilikuwa ______45______ na haingemudu kumfuma mnyama yeyote.

 

Soma vifungu vifuatavyo. Vina nafasi 46 mpaka 60. Jaza mapengo.

Ijumaa     46      tulimtembelea Fauzia. Tulipofika kwake     47      kwa mikono miwili.    48     sebuleni ambapo tuliipata familia yake pamoja wakitazama kipindi fulani       49    runinga. Tuliandaliwa      50     wali, nyama, mboga na matunda.     51     mwenyeji kupiga dua, tulianza kula. Tulipomaliza chakula    52   tulishauriana na mwenyeji wetu na    53     kuhusu mradi wetu wa maji     54     utakinufaisha kijiji chetu. Kisha tukamuaga alamsiki naye akatujibu    55   .

Tunapaswa kuwa na moyo wakusaidiana    56    ilivyokuwa zamani.    57    mmoja wetu     58     msaada kwa ajili ya jambo fulani, inafaa tumsaidie bila   59    . Tukifanya hivyo, tutakuwa pia tunajiwekea akiba maishani kwani    60    .

 

Kutoka swali la 61 hadi 120, jibu swali kulingana na maagizo    61.Chagua maelezo yaliyo sahihi.

  1. Arafa: ujumbe wa maandishi unaotumwa kwa simu.
  2. Kipepesi: chombo cha kutuma na kupokea barua.
  3. Kikokotoo: chombo cha kutuma ujumbe kwa sauti.
  4. Mtandao: mfumo wa mawasiliano kupitia tarakilishi.

 

 

  1. Chagua silabi.
    1. Sh
    2. Dha
    3. Ng
    4. Th
  2. Upi ni usemi halisi wa sentensi ifuatayo?

Mwalimu kwa hasira aliwaamuru wanafunzi wote wapige magoti na kumaliza kazi yao ya ziada. Mwalimu

  1. Tambua sentensi yenye kivumishi cha idadi.
    1. Mtumwa huyu ni mtiifu sana.
    2. Kitabu cha kasisi si cheusi.
    3. Jino langu linauma sana.
    4. Kiatu cha kwanza hakifai.
  2. Ni jozi gani iliyokosewa?
    1. Skrubu – bisibisi.
    2. Mpini – jembe.
    3. Mchi – kinu.
    4. Mkufu – kipini.
  3. Ni kiunganishi gani kisichoweza kukamilisha sentensi ifuatayo?

Kauleni aliadhibiwa vikali ________________________ kufukuzwa shuleni.

  1. Tambua sentensi yenye a unganifu.
    1. Cha walimu ni safi.
    2. Kitabu cha mwalimu kimeanguka.
    3. Msipoziba nyufa mtajenga kuta.
    4. Nilimwona alipokuwa akienda maktabani.
  2. Ni kundi gani lenye nominoambata?
    1. Maji, marashi, mate.
    2. Njugumawe, batamzinga, askarikanzu.
    3. Safu ya milima, umati wa watu, kichala cha matunda.
    4. Kenya, Juma, Agosti.
  3. Nomino maskani huwa katika ngeli gani?
  4. Paka huyu ndiye alaye buku katika wingi ni paka hawa 71.Tambua sentensi yenye kielezi.
    1. Katika debe tanna maji.
    2. Kilichosimama ni hiki.
    3. Niliitika kwa sauti.
    4. Mtoto aliyesimama kando ya mto ni mwoga.
  5. Banati ni kwa msichana kama vile ___________________________ ni kwa kaptura.
  6. Chagua nahau iliyo tofauti kimaana.
    1. Aga dunia
    2. Kata kamba
    3. Konga roho
    4. Enda na ulelengoma
  7. Kamilisha methali: Wema 75.Kitendawili:

Mzungu analala na ndevu ziko nie.

  1. Nyambua kitenzi kilichopigwa mstari katika kauli ya kufanyiwa. KUFA
  2. Tambulisha nomino tadunisha na nomino kuza ya neno kiti ni
  3. Chagua sentensi moja yenye maana sawa na ile uliyopewa katika sentensi iliyo hapo chini

Ni heri nivumilie shida kuliko kuiba  a.Ni bora niibe nikiwa na shida

  1. Afadhali nisiibe hata nikiwa na shida
  2. Nisingekuwa na njaa nisingeiba
  3. Niliiba kwa vile nilikuwa na njaa
  1. Tumia kilinganishi sahihi

Matilda-

  1. Anafanana na dada yangu
  2. Anakaa kama dada yangu
  3. Anafanana kama dada yangu
  4. Analingana kama dada yangu
  1. Mbio za farasi ni _________________________
  2. Mzazi wa mke humwita mume wa binti
  3. Taja kiwakilishi katika sentensi

Ninakipenda chakula hiki kwa sababu chenyewe ni kitamu.

  1. Taja neno moja tu linalosimamia fungu zima. Kabaila alizivua nguo akaosha mwili.
  2. Eleza tofauti baina ya sentensi katika jozi (sawia)

i.Mvua ilinyesha ndogo ndogo ii.Mvua ilinyesha kidogo kidogo

  1. Andika jina la kitendo na mtenzi kutokana na KITENZI ulichopewa Rehemu __________________      _________________
  2. Badilisha sentensi hii kwa wingi.

Malkia wa kijiji ana macho ya kikon:be.

  1. Kumramba mtu kisogo ni
  2. Badilisha sentensi ifuatayo katika wakati RUDUFU

Mgeni anakuja kwangu

 

  1. Ni kikundi kipi kilicho na viarifa pekee?
    1. Angua, chomoa, zana, vizuri
    2. Vunja, sana, chora, lia
    3. Polepole, upesi upesi, mbiombio
    4. La, pa, ita, ona
  2. Kamilisha methali ifuatayo:Asiyeona nafsiye _____________________________
  3. Chagua sentensi isiyoakifishwa vizuri
    1. Mwanafunzi bora-aliyeongoza katika mtihani-alituzwa.
    2. Mtu anayeipenda nchi yake (kwa dhati) huitetea zaidi.
    3. Sokoni mlikuwa na matunda mengi: mapera, maparachichi na karakara.
    4. Usilijibu swali lolote,” mtahini alielekeza.
  4. Tambua sentensi yenye vivumishi vya pekee
    1. Mwanariadha hodari alizawadiwa.
    2. Wageni wenyewe waliula mkate wote.
    3. Mtu mzuri ni anayevifanya vitendo vizuri kwa kuradidi.
    4. Shuleni palikuwa na bawabu mwenye maarifa tele.
  5. Ni kitenzi gani kilichoradidiwa katika sentensi zifuatazo?
    1. Anayetembea upesiupesi hufika kwa haraka
    2. Ukiwasemasema watu utakuwa mfitini.
    3. Machungwa yale yale ndiyo yaliyoliwa.
    4. Tulitembea asteaste kuelekea madhabahuni.
  6. Bainisha usemi wa taarifa wa:

“Wanafunzi wawa hawa ndio waliotia fora mtihanini, “mwalimu mkuu alisema.

  1. Neno mwanasesere ina silabi ngapi?
  2. Nenikaribu limetumikaje katika sentensi ifuatayo?

Wastaafu wote walilipwa zaidi ya karibu milioni moja.

  1. Tumia kiunganishi kifaacho.

Ni kwa nini umenmpa funguo za nyumba yako ________________ unajua kuwa yeye ni mwizi?

  1. Andika sentensi ifuatayo bila kirejeshi -amba

Mfanyakazi ambaye atafanya bidii atapandishwa madaraka.

  1. Ni upi wingi wa sentensi hii?

Ubavu wa mnyama wangu umevunjwa na  jirani mwenye wivu.

  1. Kama juzi ilikuwa Jumatano tarehe kumi na nane, mtondo itakuwa siku gani tarehe ngapi?
  2. Ni sentensi ipi yenye maana sawa na Sio nadra wao hutembeleana.
    1. Wao hutembeleana mara chache
    2. Wao hutembeleana mara nyingi
    3. Si mara kwa mara wao hutembeleana
    4. Kutembeleana kwao ni adimu
  3. Ni methali gani yenye maana sawa na:

Ngoja ngoja huumiza mtu matumbo?

  1. Chagua sentensi iliyotumia sitiari.
    1. Maua ni sungura siku hizi.
    2. Moyo wake ulimshauri asikate tamaa.
    3. Alice alijifungua salama salimini.
    4. Ondigo ni mweusi mithili ya masizi.
  2. Andika sentensi ifuatayo katika kauli ya majirani wenye wivu kutendewa Kaguai alienda uwanjani akaucheza mpira. 105. Makao ya mchwa si
  3. Neno, ‘tulimpokea’ lina silabi ngapi 107. Chagua wingi wa sentensi ifuatayo:

Mti ule wa mchungwa ulizaa tunda tamu.

  1. Chagua jibu sahihi:

‘Wachezaji wa soka huhimizana kufanya mazoezi kila siku’. ‘na’ imetumika kuonyesha:

  1. Kufupishwa kwa viwakilishi nafsi.
  2. Hali ya kukubaliana katika jambo.
  3. Wakati usiodhihirika kwenye kitendo.
  4. Mnyambuliko wa kauli ya kutendana.
  1. Ni sentensi ipi ambayo inaunganisha sentensi zifuatazo ipasavyo.

Tamira alipika wali. Wali ulikuwa kwa Riziki.

  1. Wali ulipikwa kwa Riziki na Tamira.
  2. Tamira alipikiwa wali kwa Riziki.
  3. Riziki alipikiwa wali kwa Tamara
  4. Wali ulipikwa kwa Tamira na Riziki.
  1. Ni jibu lipi lenye methali zenye maana sawa?

i.Chanda chema huvikwa pete. ii.Chumia juani ulie kivulini.  iii.Mcheza kwao hutuzwa.

iv.Mfuata nyuki hakosi asali.

  1. (i) (iv)
  2. (ii) (iv)
  3. (i) (iii)
  4. (ii) (iii)
  1. Chagua jibu lisilo ambatanishwa ipasavyo.
    1. – zito kama ndovu
    2. mbio kama duma
    3. – eusi kama mpingo
    4. chungu kama shubiri
  2. Ni kundi lipi la nomino ambalo lipo katika ngeli ya YA-YA
    1. maisha, maagizo
    2. marashi, maarifa
    3. maji, maembe
    4. maskani, mavazi
  3. Rudi ni kurejea ulipokuwa umetoka. Rudi pia ni:
  4. Chagua sentensi iliyoakifishwa vizuri:
    1. Hoyee, Mtoto amecheka kweli?
    2. Je? Unamfahamu karani huyu.
    3. Farida alinunua vifaa vifuatavyo: kitabu, kalamu na kifutio.
    4. Wachezaji walishangilia! baada ya ushindi huo jana jioni.
  5. Jesca anaishi kilomita moja kaskazini mashariki mwa shule yetu. Kibibi naye anaishi kilomita moja kusini mwa shule hiyo. Je, Kibibi anaishi upande gani wa Jesca?
  6. Kauli, ‘Lugogo ni samaki majini’, imetumia tamathali gani ya usemi?
  7. Chagua jibu lenye nomino ya makundi
    1. Mzengwe wa nyuki.
    2. Thurea ya nyota.
    3. Kishazi cha samaki.
    4. Shungi la nywele.
  8. Onyesha sentensi yenye kivumishi.
    1. Mwajuma alisafisha darasa jana.
    2. Gari limefika mapema.
    3. Kule kuna miti mirefu.
    4. Wawili walisajiliwa chuoni.
  9. Ni jibu lipi lenye mapambo ya puani pekee?
    1. Jebu, kipuli
    2. Usinga, udodi
    3. Furungu, njuga
    4. Kipini, kikero
  10. 5/6 kwa maneno ni

Soma kifungu kifuatacho kisha ujibu maswali 121 hadi 130.

Hadithi! Hadithi! Hapo zamani za kale kabla ya majabali kukauka, kuku na mwewe walikuwa marafiki wa dhati. Usahibu wao ulikuwa ule wa kufa kuzikana. Waliishi pamoja kwa miaka na mikaka. Walishirikiana na kusaidiana katika lolote lililotokea, la furaha na la majonzi.

Walifanya kazi pamoja. Kila mmoja alijitahidi kadiri ya uwezo wake. Walishirikiana kama kinu na mchi. Bega kwa bega, walifanya kazi zao. Mwewe alijitwika jukumu la kulisha familia zote mbili naye kuku alikuwa na jukumu la kuwalinda watoto wao. Kuku alihakikisha wameshiba na kutulia.

Ndege hawa waliishi kwa amani na utulivu bila kukumbwa na tatizo lililowashinda kutatua. Urafiki wao ulifanya wakati mwingine walale njaa ili watoto wao washibe.

Siku moja walipata barua ya ualishi kutoka kwa ndege wenzao. Karamu ya kukata kwa shoka ilikuwa iandaliwe. Mwewe aliwatayarisha wanawe kwa sherehe. Kuku aligundua kuwa vifaranga wake walikuwa na kucha ndefu zilizowaaibisha. Hivyo, aliamua kumwomba mwewe wen.be. Mwewe alimpa wembe bila kusita kisha akamwambia, “Hakikisha kwamba umerudisha wembe wangu mara moja.”

Kuku alitekeleza wajibu wake kwa haraka. Muda si muda, familia hizo mbili zikang’oa nanga kwa furaha. Karamun, kila mmoja na watoto wake alibugia mapochopocho. Vinywaji vilikuwa tele. Baada ya sherehe, walirejea nyumbani.

Siku iliyofuata, mwewe alimtuma mtoto wake kwa kuku kuuchukua wembe ili wanyolewe. Kuku alipigwa na butwaa alipogundua kwamba wembe wa mwewe haukuwapo. Wasiwasi ulimvamia mara moja. Huku na kule, alianza kuchakurachakura. Jasho lilimtiririka lakini wapi! Juhudi zake hazikumfaa.

Mtoto wa mwewe aliripoti haya kwa mama yake. Bila kungoja, mwewe alifika nyumbani kwa kuku. “Aka! Hujui wewe kuwa wembe huo ni mmoja kama moyo? Lazima nitwae fidia. Nitawala vifaranga wako mmoja mmoja hadi unirejeshee wembe wangu.” Maneno hayo yalimchoma kuku moyoni kama mkuki. Tangu siku hiyo, kuku huchakurachakura huku na kule akiutafuta wembe wa mwewe. Naye mwewe huruka juu akiwasaka vifaranga wa kuku.

  1. Aya ya kwanza inaudokezea kwamba
    1. urafiki wa mwewe na kuku ulikuwa wa unafiki.
    2. mwewe na kuku walitengana sana.
    3. urafiki wa ndege hawa haukuwa wa ukweli.
    4. kuku na mwewe walipendana sana
  2. Neno lililopigiwa mstari mwishoni mwa aya ya kwanza lina maana sawa na a.huzuni.
  3. Katika kifungu ulichosoma, ni nani aliyekuwa akitafuta chakula?
    1. Wote wawili.
    2. Watoto wao.
  4. Mwewe na kuku walishirikiana kama kinu na mchi. Methali inayoafikiana na hali hii ni
    1. bendera hufuata upepo.
    2. baniani mbaya kiatu chake dawa.
    3. kidole kimoja hakivunji chawa.
    4. adui mpende.
  5. Ni nini ambacho kinaonyesha kuwa ndege hawa waliwajali watoto wao?
    1. Kuwatafutia chakula kila siku.
    2. Kuwatetea kila siku.
    3. Kulala njaa ili watoto washibe.
    4. Kwenda karamuni pamoja.
  6. Barua waliyoipata mwewe na kuku
    1. iliandikiwa watoto wao.
    2. iliwaalika katika karamu.
    3. iliwafurahisha sana.
    4. iliwaletea chakula.
  7. Ni kweli kuwa
    1. mwewe alikuwa mwaminifu.
    2. kuku hakuwapenda watoto wake.
    3. watoto wa mwewe walikuwa wachafu.
    4. kuku alikuwa mzembe.
  8. zikang’oa nanga…” ni sawa na
    1. zikaanza safari.
    2. zikakamilisha safari.
    3. zikafika sherehení.
  9. Kulingana na kifungu ulichokisoma, ni nini kilichomtia kuku wasiwasi alipogundua kuwa wembe haukuwapo?
    1. Kuvunjika kwa urafiki wao.
    2. Kunyakuliwa kwa watoto wake.
    3. Onyo alilokuwa amepewa awali.
    4. Kukosa kuhudhuria karamu.
  10. Tabia ya mwewe ya kuruka juu ili kuwasaka vifaranga wa kuku inaonyesha tabia ya
    1. kuonyesha mapenzi.
    2. kutoa onyo.
    3. kulipiza kisasi.

Soma kifungu kifuatacho kisha ujibu maswali 131 hadi 140.

Je, ni mnyama yupi mwenye nyayo kama za kasuku, awezaye kutazama pande zote kwa wakati mmoja na mwenye ulimi wenye kasi isiyomithilika? Si ndege, si chura bali ni kinyonga. Kwa makini ukichunguza vidole vya kinyonga, utagundua kuwa, kiaina, vinafanana na vya kasuku. Kila mguu unavyo vidole vitano vyenye upekee wa kuyakamata matawi sawasawa. Aidha, kila kidole kinao ukucha, hivyo, kuwafanya vinyonga wakwezi hodari.

Si miguu yao tu ambayo huajabiwa katika miili yao. Kwa mtazamo wa makini, itadhihirika kuwa katika kila moja ya macho yao, ukope wa juu na wa chini hukaribiana kiasi cha kuacha nafasi ya mboni pekee. Kinyume na binadamu, kinyonga huweza kutazama na kuona pande mbili tofauti mara moja, kwa wakati mmoja. Hili humwezesha kuona kwa nyuzi mia tatu na sitini bila tatizo. Vile vile, wao huwa na uwezo mkubwa wa kuona hususan wakiyaelekeza macho yao yote mawili katika azma moja. Wana uwezo wa kuwaona wadudu wadogo wadogo hata wakiwa mbali. Hili huwasaidia sana wakati wa mawindo.

Ili kulipiza katika utaratibu wao wa kutembea, vinyonga huwa na ndimi ndefu ajabu. Wakati mwingine, ndefu kuliko urefu wa miili yao kwa jumla! Yasemekana kuwa ndimi hizo zao huwa na kasi kiasi kuwa ni vugumu binadamu kuufuatilia mwondoko huo kwa macho. Ni kwa vipi ambavyo ndimi zao huwa na kasi hivyo? Hakika, ndimi zao huwa kama upote na mshale au manati. Jinsi ambavyo upote hurusha mshale ndivyo ambavyo ulimi wa kinyonga hutoka na kuingia kinywani mwake na hivyo kumsaidia kulinasa windo lake.

Talanta nyingine maarufu ya kinyonga ni uwezo wake wa kubadilibadili rangi ya ngozi yake. Anao uwezo wa kujibadili hadi rangi zote za upinde wa mvua na hata zambarau, waridi, nyeusi na hudhurungi. Uwezo huu huwasaidia kujificha kwa kujifananisha na mazingira waliyomo. Hata hivyo, sababu kuu ya uwezo huu huwa kudhibiti kiwango cha joto mwilini na kuelekeza hisia zao. Wao hutumia mabadiliko haya ya rangi kuonyesha hali ya kutamalaki na utetezi katika maeneo wanamoishi. Mabadiliko haya ya rangi aidha hutumika kuwavutia vinyonga wa jinsia tofauti.

Vinyonga wengi hupatikana Afrika. Hata hivyo, matabaka mengine machache yamewahi kushuhudiwa kwingineko kama vile Asia na pia majangwani. Maadamu vinyonga hawana masikio, wao hutumia hisia za mirindimo katika mazingira yao. Hayo yote ya kuajabia kuhusu kinyonga humfanya awe mwanajamii wa kuvutia mno miongoni mwa wanyama jamii ya mamba na mburukenge.

  1. Ni gani hapa si kweli kuhusu kinyonga?
    1. Anao ulimi wenye kasi ya juu.
    2. Nyayo zake hufanana na za kasuku.
    3. Huweza kutazama pande nyingi kwa wakati mmoja.
    4. kwa kiwango fulani, hufanana na chura.
  2. Badala ya kutumia neno lililopigiwa mstari katika aya ya kwanza, mwandishi angetumia
    1. nyoka
  3. Ni nini huwafanya vinyonga kuwa wakwezi hodari?
    1. Miili yao miembamba.
    2. Vidole vyao vitano.
    3. Kucha zao.
    4. Utaratibu wao katika kutembea.
  4. Kwa maoni yako, nafasi za mboni hubakia kwa nini? Ili
    1. kudhibiti kiwango cha nuru.
    2. kuwawezesha vinyonga kuona.
    3. kutenganisha kope za juu na za chini.
    4. kuajabiwa na mwanadamu.
  5. Ni uwezo gani wa vinyonga ambao mwanadamu anaweza kuiga?
    1. Kutazama pande kadhaa kwa wakati mmoja.
    2. Kasi ya ulimi.
    3. Kujibadili rangi.
    4. Utaratibu katika kutembea.
  6. Je, ni gani hapa si sababu ya vinyonga kujibadili rangi?
    1. Kutambulisha hisia zao.
    2. Kupima viwango vyao vya jotomwili.
    3. Kujitofautisha na mazingira wanamoishi.
    4. Kutafuta wenza.
  7. Mwandishi ametaja mambo mangapi ya kuajabia kuhusu kinyonga?
    1. Manane
    2. Saba
    3. Matano
    4. Sita
  8. Sababu kuu ya kinyonga kubadilibadili rangi ni
    1. kujifananisha na mazingira.
    2. kuvutia jinsia tofauti.
    3. kuonyesha hisia zao.
    4. kudhibiti jotomwili.
  9. Mwandishi ametaja uwezo gani wa vinyonga unaowafanya kuwa maarufu?
    1. Uwezo wao wa kukwea miti.
    2. Kasi ya ndimi zao.
    3. Uwezo wao wa kujibadili rangi.
    4. Urefu wa ndimi zao.
  10. Kulingana na msemaji, vinyonga huweza kupatikana katika mabara yapi?
    1. Majangwani na misituni.
    2. Asia na Marekani.
    3. Asia, Afrika, Marekani, misituni na majangwani.
    4. Asia na Afrika.

Soma taarifa ifuatayo kisha ujibu maswali 141-150:-

Ilikuwa Jumamosi. Nilifika nyumbani kwangu saa moja jioni. Tangu nistaafu miaka miwili awali sikupenda kuchelewa Taarifa ya Habari.

Mwezi mmoja ukawa umepita tangu nipewe pesa za kiinua mgongo. Mwezi mmoja mzima nilkuwa katika shughuli za kulipa karo huku. Kuwekeza kwenye mradi ule na kununua hili. Sasa shilingi laki mbili tu zilikuwa zimesalia katika benki.

Watu wengi walinishawishi nijaribu kilimo cha mahindi. Bei ilikuwa imeanza kuimarika. Katika taarifa ya habari jioni hiyo, Waziri wa Kilimo alitangaza bei mpya. Shilingi 1,500 kwa kila gunia. Nami nilikuwa naaza kuumakinikia mradi huu.

Baada ya taarifa, nilikoga, nikala na nikaenda kulala. Kwa sababu ya uchovu, usingizi ulinichukua mara moja. Usingizini niliota. Katika ndoto niliutekeleza mradi wangu. Msimu huo wa kulima nilitenga ekari kumi za shamba langu. Wataalamu walinishauri kuwa wakati mzuri wa kulima ni wa kiangazi. Mwezi wa Januari ulipoanza tu nilitafuta trekta na kulima. Malipo yalikuwa shilingi 1,200 kila ekari. Katikati ya mwezi wa Machi, nilitafuta treka la kutifua shamba tena kwa gharama ya shilingi 15,000 ekari zote kumi. Kufuatia ushauri wa manyakanga wa kilimo, nililipa shilingi elfu kumi na tatu kupiga shamba lote haro.

Mwishoni mwa mwezi huo, nilienda mjini kutafuta pembejeo. Kwanza, nililipa shilingi 20,500 kwa magunia 15 ya mbolea. Kisha nilinunua magunia manne ya mbegu ya mahindi yenye uzani wa kilo 25 kwa shilingi 3,300 kila gunia. Mwezi wa Aprili ulipotimia tu, niliamua kupanda. Ili nipate mazao bora, nilipanda kwa tandazi. Gharama ilikuwa shilingi 1,000 kila ekari. Mvua ilinyesha vizuri na baada ya siku saba, mahindi yalianza kuota. Ilifurahisha kuhesabu mistari ya kijani iliyonyooka. Hali hii iliwezekana tu baada ya kuajiri vijana wa kuwafukuza korongo na vidiri ili wasifukue mbegu mchangani.

Baada ya mwezi mmoja, hatua ya kupalilia ilifika. Nilitafuta vibarua wa kupalilia. Malipo yalikuwa shilingi 700 kila ekari. Kumbe kupalilia kulichochea mtifuko wa mahindi. Punde yakawa yananifikia magotini, Hii ikawa ishara kuwa yanahitaji kumwagiwa mbolea ya kunawirisha iitwayo ‘amonia’. Gharama yake ikawa shilingi 1,300 kila gunia. Hivyo, nikalipa shilingi 19,500 kwa magunia kumi na matano.

Mahindi yalibadilika kimiujiza. Ghafla tu yalirefuka na kunenepa mashina. Yalibadilika rangi yakapiga weusi. Shamba liligeuka likawa kama msitu wa rangi ya kijani iliyokolea. Wapita njia walistajabia mimea na juhudi zangu. Shamba langu sasa likawa kielelezo. Maafisa wa kilimo wakawa kila siku wanawaleta wakulima wengine kujifunza siri ya ufanisi wangu. Hapo nikaanza kuhesabu mavuno nitakayopata na kukadiria faida. Nilipuuza kabisa ushauri wa wahenga kuwa ‘Usikate majani, mnyama hajauawa.

Bila taarifa wala tahadhari mvua ilitoweka. Hayakupita majuma mawili mahindi yakaanza kubadilika. Juma moja baadaye mahindi yalinyauka. Badala ya mahindi, shamba likageuka la vitunguu vilivyochomwa na jua. Makisio yangu ya faida yaliyeyuka jinsi ufanyavyo moshi.

Lakini ‘Muumba ndiye Muumbua.’ Siku moja mawingu yalitanda na mvua ikanyesha. Muda si muda mahindi yalianza kunawiri. Kumbe tukio lililonivunja moyo lilikuwa laja. Siku moja mvua kubwa ilinyesha. Asubuhi nilipotoka nje nilipigwa na butwaa. Barafu ilitapakaa pote. Shamba lilikuwa limetapakaa barafu huku majani ya mahindi yamechanika kama nyuzi. Niliugua. Baada ya wiki moja, nilipata nafuu. Nilipotazama upande wa shamba niliona dalili za majani mapya ya mahindi yakianza kuchomoza. Maumbile ni kitu cha ajabu kweli.

Muda si mrefu mahindi yalirudia hali yake tena, kisha yakakomaa. Harakati za kutafuta watu wa kuyakata na kuyakusanya zilianza. Gharama ya shughuli hii ikawa shilingi 5,000. Kuvuna, kusafirisha kutoka shamba na kukoboa kwa mashine magunia 200 yakachukua shilingi 20,500.

Kufikia hapo nilikuwa nimetumia takribani shilingi 192,700. Gharama nyingine zilikuwa za usafiri, gharama ya dharura na usimamizi, usumbufu wangu binafsi, gharama ya magunia na kadhalika. Mahindi yalipokuwa tayari kwenye magunia, nilifunga safari kwenda mjini kutafuta soko.. Niliposhuka tu niliona gazeti. Habari motomoto siku hiyo ilikuwa: ‘MAHINDI GUNIA 900/= Niligutuka usingizini

  1. Andika kichwa mwafaka kwa kifungu hiki
    1. Mahindi gunia
    2. Mashaka ya kilimo cha gunia
    3. Kiinua mgongo
    4. Usingizi
  2. Msimulizi alikuwa na kiasi gani cha fulusi baada ya mradi kukamilika? Elfu mbili tu
    1. Laki mbili tu
    2. Elfu saba mia tatu
    3. Laki moja mia tisa, mia saba
  3. Kwa mujibu wa kifungu hiki msimulizi alikuwa na matatizo matatu makuu katika zaraa ila
    1. tishio la korongo
    2. tishio la kiangazi
    3. mvua ya barafu
    4. gharama ndogo
  4. Kwa mujibu wa kifungu methali “Muumba ndiye muumba” imetumika. Ni methali ipi iliyo na maana sawa na hiyo?
    1. Aliyekupa wewe kiti ndiye aliyenipa kumbi
    2. Hulka njema sawa na mali
    3. Bahati ya mwenzio usiilalie mlango wazi
    4. Baada ya dhiki faraja
  5. Pamoja na kiwango cha chini cha mavuno ni jambo lipi jingine lililosababisha msimulizi kutopata faida?
    1. Gharama ya kilimo
    2. Kushuka kwa bei
    3. Kutoweka kwa mvua
    4. Tangazo lililokuwa gazetini
  6. Eleza maana ya kiinua mgongo kama lilivyotumika katika kifungu
    1. Mshahara wa mwezi
    2. Mkopo wa kilimo.
    3. Malipo ya kustaafu
    4. Kuinuliwa mgongo juu
  7. Kwa mujibu wa aya ya tano jambo lipi ambalo lilikuwa la mwisho kutendewa na msimulizi
    1. Kuhesabu mistari ya kijani iliyonyoka
    2. Kuenda mjini kutafuta pembejeo
    3. Kuajiri vijana kuwafukuza vidiri na korongo
    4. Kupanda kwa tandazi ili apate mazao bora
  8. Maana ya yalinyauka ni
    1. kauka
    2. kufa
    3. nawiri
    4. stawi
  9. Katika aya ya nane maoni ya msimulizi ni kuwa faida yaliyeyuka ufanyavyo moshi. Huu ni mfano wa
    1. tashbihi
    2. tashdidi
    3. istiari
    4. tanakali
  10. Kulingana na kifungu ni kweli kusema kuwa
    1. mavuno hayakuwa mema
    2. mavuno yalikuwa haba
    3. msimulizi hakutumia ngwenje nyingi
    4. msimulizi alikuwa amestaafu

Soma habari ifuatayo kisha ujibu maswali 151 – 160:- 

Ama kwa hakika, dunia uwanja wa fujo. Vituko vya ulimwengu haviishi. Huzuka kama mizuka kila kunapokucha. Maajabu yaja yakienda. Yote hayo ni mawimbi ya maisha yanayomkumba mwanadamu katika kuishi na kuisha kwake. Lo! Hayo ndiyo malimwengu ulimwenguni.

Nikikaa na kutafakari, huku nikivuta taswira ya mambo kuhusu haya na yale nywele hunisimama, moyo hunidunda, mifupa hunikengeta, nayo damu hunisisimka. Na damu isipowasha hunyeza! Lakini tufanyeje sisi waja wa Mungu ilhali tunajua na kuelewa fika kuwa mja hana hiari na liandikwalo ndilo liwalo? Tunaishi na tuishi kwa rehema na majaliwa ya Jalali. Ewe Mola tunakuhimidi!

Kisa na maana? Hebu nikukumbushe machache tu. Akali ya vituko na vitushi vya hivi karibuni. Bila shaka  nitakuwa nimekusaidia na kukufaa ushughulishe kumbukumbu zako nawe urejee nyuma kidogo. Wazee hukumbuka,  vijana hukumbushwa.

Si miaka mingi sana ulimwengu wetu ulipokumbwa na mvua za mafuriko ya Elnino. Maafa mangapi kama si misiba iliyotusibu. Baadaye tukakumbwa na uhasama wa Osama! Roho nyonge zikanyongwa. Yakaja mawimbi ya kabobo, nyinyi mnayaita Sunami! Vifo vilifisha wengi. Baada ya kidonda moyoni, msumari wa moto juu ya dondandugu. Kabla ya kupona wakazuka ndugu wawili Artur magariani na mwenzake. Nyinyi mkawaita mamluki. Shangaa. Kesho yatazuka yapi? Tahadhari iko wapi? Roho mikononi. Ndugu amkeni tulale tukiwa macho.

  1. Dunia imemithilishwa na uwanja wa fujo kwa nini? Kwa sababu
    1. Kuna vituko vingi mno vya kushangaza
    2. Fujo hutokea duniani
    3. Watu wanafurahishwa na fujo za dunia
    4. Furaha za watu ni kufanya fujo
  2. Tunaambiwa kuwa
    1. vituko vina mwisho, vimeisha
    2. maajabu hayana mwisho, huja yakienda
    3. maajabu ni malimwengu
    4. vituko vya dunia havimtishi mwanadamu 153. “Kuishi na kuisha” kuna mantiki gani?
    5. Kufurahia kuishi na kuisha
    6. Huwezi kuisha bila kuishi
    7. Ukiisha utaishi
    8. Watu wanakuwa hai huku wengine wakifa.
  3. Kulingana na kifungu, nini maana kuvuta taswira?
    1. Kuona picha
    2. Kupiga mambo picha
    3. Kusoma na kuelewa
    4. Kuyakumbuka matukio kwa makini
  4. Nywele husimama, moyo hudunda. Kichwa _________________ ilhali tumbo

__________________

  1. huvuma, hudorota
  2. hutafuna, huzunguka
  3. huwanga, husokota
  4. huruka, huchanganya
  1. Taarifa inatuambia kwamba tunaishi
    1. kwa kudra za Mwenyezi Mungu
    2. kwa kuwa tuna nguvu nyingi
    3. kwa kutumia ujanja
    4. ili Mungu atusaidie
  2. Baadhi ya maafa yaliyowahi kutokea ni pamoja na
    1. yote yaliyosababishwa na uzembe wetu
    2. yaliyo zaidi ya uwezo wetu kuzuia
    3. mengi ambayo tungezuia
    4. dhambi za wanadamu wenyewe
  3. Maafa yaliyosababishwa na nguvu za maji ni kama vile
    1. Elnino na uhasama
    2. Kabobo na Artur
    3. Osama na Artur
    4. Kabobo na Elnino
  4. Miongoni mwa walioaga dunia walikuwepo
    1. Mamluki
    2. Wenye hatia
    3. Wasio na hatia
    4. Waliosababisha kabobo
  5. Bila shaka taarifa hii ni
    1. Kuhusu msiba na huzuni ya maafa
    2. ya kuchekesha
    3. hadithi ya porojo tu
    4. mambo yaliyopita ambayo hayana umuhimu.

Soma taarifa ifuatayo kisha uiibu maswali 161- 170

Akiba ni nini? Kwa kifupi, akiba ni kitu kilichotengwa kwa ajili ya manufaa ya baadaye. Watu wanaoamini akiba huwa wanafahamu kuwa maisha yana nyuso mara mbili: wakati wa mavuno mema na wakati wa mavuno hafifu. Wanazaraa hawa wanafahamu fika kuwa kuna uwezekano wa kupata mavuno kama hayo mbeleni. Taifa linalowajali wazalendo wake huhakikisha kuwa maghala yamejaa vyakula nomi. Akiba maarufu zaidi ni ya kuhifadhi pesa benkini.

Watu wengi duniani wamebakia kuwa walalahoi kwa kutojua wala kutambua namna ya kuweka akiba. Utawasikia wengi wakisema kuwa hakiba huwekwa na waja wenye vipato vikubwa. Kabla ya kufikiria hivyo ni vyema ujue kuwa waliokuwa au walionavyo, mwanzoni hawakuwa navyo. Mtu anaweza kuweka akiba hata kama kipato chake ni cha chini kabisa. Kumbuka kuwa hakiba haiozi na kidogo kidogo hujazaa kibaba.

Wengine hulalamika eti hawawezi kuweka akiba kwani mapato yao huishia tu wanapokidhi matakwa yao ya lazima. Hawajui kwamba iwapo wanataka kuwa na uchumi thabiti katika siku za usoni ni sharti kujinyima. Kukosa kuweka akiba eti kwa kusingizia mshahara mdogo ni kujipumbaza tu. Kuna baadhi ya watu vilevile wanaodhani kuwa wao ni wachanga zaidi kuanza kuweka hifadhi. Kuna wanaofanya mipango mizuri zaidi ya kuzitumia pesa zao lakini tamaa na uchu huwafanya tena kupotoka kabisa. Kupanga kufanya jambo na kisha ukakosa kulitekeleza ni kupoteza muda. Utawaona watu wanalipwa mshahara, wanatumia kila kitu na kuendelea kufanya kazi kungojea mshahara mwingine. Huku ni kuzungukia sehemu moja kama tiara bila kupiga hatua.

Ni jambo la busara sana kuanza kuweka akiba kutoka utotoni. Akiba hizi zinaweza kufanywa kwa njia ayami. Mwanzo mtu anaweza kuwa na mkebe mdogo uliotengenezwa kwa njia ya kipekee. Mkebe huo huwa na kishimo kidogo kinachomwezesha mtu kuweka pesa bila kutoa. Njia nyingine ni kuwa wazazi au walezi wao kuwawekea. Wazazi na walezi wanaweza kuwafungulia watoto wao akaunti kwenye benki. Kuweka pesa benkini ni bora zaidi kuliko akiba nyingine zozote. Hii ni kwa sababu ya ulinzi wa pesa pale benkini. Isitoshe, pesa zinazowekwa kwenye benki huzaa riba. Vilevile pesa hizo zinaweza kuwekezwa kwa njia ambazo faida zitaonekana na mtoto mwenyewe. Mtoto anaweza kununuliwa mifugo kama vile; kuku, sungura, mabata ambao watazaana na kumletea mtoto faida zaidi.

Mtoto anapoona kuwa pesa zake zinaweza kuendelea kuzaa huwa na motisha wa kuendelea kuweka akiba. Mwana akilelewa kwa tamaduni hizi za kuwekeza, kamwe hataacha hata akiwa mtu mzima. Atakuwa na mshawasha wa kuendelea kuzalisha milele. Kuweka akiba kutoka utotoni humfanya mtoto kuwa na pesa za kutosha hata kuyaendeleza masomo yake bila kutegemea wafadhili. Huku ndiko kujitegemea. Mtu anayejitegemea huishi maisha ya amani na raha mstarehe.

Je, wewe tayari una akiba au utaanza kuweka leo? Kumbuka kuwa kuweka akiba ni ishara kubwa zaidi ya kuwa na nidhamu.

  1. Kwa mujibu wa aya ya kwanza,
    1. akiba muhimu zaidi ni za vyakula vya wakulima
    2. akiba huwekwa baada ya kupata mapato mengi
    3. mtu anafaa kuweka akiba hata kama mapato yake ni finyu
    4. maisha kamwe hayana nyuso mbili
  2. Ni kwa nini watu wengi wameishia kuwa maskini kulingana na taarifa uliyoisoma?
    1. Mapato yao ni machache
    2. Wanafahamu fika maana ya kuweka akiba
    3. Wanachelea kuweka akiba wakidhani hawana vya kutosha
    4. Walalahai wameyachukua mapato makubwa wakawamalizia
  3. Chagua methali iliyo kinyume na methali iliyotumiwa katika sentensi ya mwisho wa aya ya pili
    1. Chururu si ndo! ndo! ndo!
    2. Papo kwa papo kamba hukata jiwe
    3. Haba na haba hujaza kibaba
    4. Mchumia juani hulia kivulini
  4. Serikali inawezaje kuwahakikishia watu wake uthabiti wa kiuchumi kulingana na ufahamu?
    1. Kuwashauri watu wake kuweka akiba
    2. Kuwalazimisha wananchi wake kuweka akiba
    3. Kuwapa wananchi wake mapato makubwa ili waweke akiba
    4. Kuwawekea wananchi wake vyakula vya kutosha kwenye maghala
  5. Watu wengi hawapendi kuweka akiba kwa sababu zote hizi ila
    1. wanadhani kuwa mapato yao hayatoshi
    2. wanaona kuwa umri wao ni mdogo mno
    3. wanafanya mipango mizuri lakini hawaitekelezi
    4. mapato yao yanawaruhusu kuweka akiba ndogo mno
  6. Huku ni kuzungukia sehemu moja kama tiara… Ni tamathali gani ya lugha iliyotumiwa hapa?
    1. Tashbihi
    2. Methali
    3. Istiara
    4. Semi
  7. Ni ijambo lipi linalowazuia watu wenye mipango mizuri kuweka akiba?
    1. Mipango yao huwa na kasoro fulani.
    2. Wanayapangia mapato bila kufahau kuwa hayatoshi
    3. Mshahara wao mdogo kukosa kuwaruhusu kuitekeleza mipango yao
    4. Hulka zao za kuvitamani sana vitu vingine
  8. Kati ya mbinu zifuatazo, ni mbinu gani si bora
    1. Kuweka pesa kwenye mkebe maalum
    2. Kuwapa wazazi wao pesa wawawekee
    3. Kuzitumia pesa ili kukirimia matakwa yao
    4. Kuweka pesa kwenye akaunti za benki
  9. Ni kwa nini mtu anafaa kuanza kuweka akiba akiwa na umri mdogo?
    1. Atakuwa tajiri kwa haraka mno
    2. Atakuwa na utamaduni huo maishani
    3. Pesa zake zitakuwa maradufu
    4. Mtu hahitaji kujipanga akiwa ameweka akiba
  10. Mtu anayepoteza kazi yake ilhali ameweka akiba;
    1. atakuwa mtegemeaji wa wengine
    2. anaweza kuanzisha biashara
    3. ataanza kuweka akiba kidogo kidogo
    4. ataweza kwenda ziarani kujivinjari na familia

Soma ufahamu ufuatao kisha ujibu maswali 171-180

Nyanya Matinda alikuwa ametualika twende kumsalimia. Mwanzo aliwauliza wazazi wetu iwapo sote tungepatikana wakati wa sikukuu ya Krismasi. Wengi waliitikia ualishi huo isipokuwa shangazi ambaye aljitetea kuwa binamu yetu Juma angekuwa na shughuli muhimu chuoni. Baada ya majadiliano ya kina na watu wote wa ukoo, uamuzi ulitolewa kuwa twende kumtembelea wakati wa kiburunzi.

Mimi sikuwa nimemwona bibi huyu kwa zaidi ya nusu mwongo. Nilikuwa na mchanganyiko wa furaha na maswali. Furaha kwa kuwa ningepata nafasi ya kuzuru watu wa nyumbani na maswali ya kujua tuliloitiwa. “Je, nyanya anataka kuishia ahera ama vipi? Niliwaza na kuwazua. Nilitaka kuingojea siku hiyo ili nijue dhahiri shahiri. Bibi alikuwa ametayarisha kuchinja ndume wake kuwa kitoweo chetu.

Kufikia saa tisa alasiri tarehe thelathini na moja Desemba, kila mmoja alikuwa amewasili. Mimi ndimi niliyefika karibu wa mwisho. Nilipofika kwa nyanya nilishangazwa na wingi wa watu. Ukweli ni kwamba, singewajua wala kuwatambua wote. Wengi walikuwa ajinabi machoni pangu. Kulikuwa na harufu nzuri ya vyakula hewani. Nilianza kudondokwa na mate bila kujua. Punde si punde, tuliombwa na ami mkuu tuingie ndani sote. Nyumba ya nyanya ilikuwa na bahari ya sebule. Tulimezwa sote na hakukuwa aliyetapikwa hata mmoja. Ilikuwani nyumba ya kisasa iliyojengwa kwa teknolojia mpya.

Pale sebuleni. kila mmoja alionekana akishughulika na simu za mkononi. Wengine walikuwa kwenye mtandao, wengine wakicheza michezo, wengine wakiandika jumbe na wengine wakipiga picha almaarufu ‘selfie”. Mara nyanya Matinda alinyerereka asteaste na kuingia ndani.

Cha ajabu ni kwamba, hakuna aliyemwona isipokuwa mimi. Wote walikuwa na shughuli.

Nyanya alionekana kukasirika. Alitoka shoti na kuingia katika chumba chake cha kulala. Aliporudi alikuwa amebeba gunia. Alikohoa. Kila mmoja aliinua kichwa na kumwangalia. “Hata hamna muda wa kuzungumza mjuane? Simu..simu.simu tu! Kila mmoja aiweke simu yake kwenye gunia hili.” Nyanya alifoka kwa ukali. Tulitii amri ingawa kwa shingo upande.

Sote hatukufurahia lakini tukajibu, “Pole nyanya Matinda kwa kukuudhi'”kwa kauli moja. “Ni kwa nini mmechangamkia elimu ya ulimwengu na huku elimu ya ukoo mmeipoteza? Ni kwa nini hamuwezi kuzungumza mkajuane? Hamjui kwamba dunia imeharibika siku hizi? Hamjawaona ndugu wa damu wakioana kwa kutojua? Ni kwa nini dunia hii inawapotosha wajukuu wangu? Ama nyote mnajuana?” Hapana nyanya,” tulijibu kwa pamoja. “Haya hebu sasa mwangalie mwenzako,” alitoa kauli nyingine.

“Ah! Wajukuu wangu, mmedanganyika na kupotoka kabisa. Hebu tazameni humu mwangu, ni kitu

gani cha kisasa ambacho hakiko? Angalieni runinga yangu na simu yangu. Hivi vyote si vya kisasa? Sasa hebu mniambie iwapo vimenikatiza kujua watu wa ukoo wangu?” Nyanya alisimulia kwa masikitiko.

“Vyombo hivi vyote vya teknolojia ni vyema. Nyinyi ndinyi mnavitumia isivyofaa. Mimi nilipozaliwa

nilipata kuwa kulikuwa na magazeti na televisheni. Baba yangu alikuwa na kijiredio cha mbao ambacho

hakuna hata mmoja aliyeruhusiwa kukigusa.” Tuliangua kicheko. “Acheni kucheka. Hata tulikuwa na

televisheni ya “Sanyo’ ambayo ilionyesha rangi nyeusi na nyeupe.”tulicheka tena. “Isitoshe, kijiji kizima kilifika kwetu wakati wa Magharibi kutazama taarifa ya habari!”

Wakati huo wote tulishindwa kuzuia vicheko. Nyanya pia aliongezea kuwa baba yake alikuwa na saa kubwa sana. Saa hiyo iliyotajwa kuwa ya “Majira’ iikuwa kubwa zaidi kiasi kwamba iliwekwa sakafuni.

Alidokeza kuwa saa hiyo haikutumia betri. Kila mara ungesikia ikitoa sauti kwaa krabu zake, ch!

ch! ch!

Saa ishirini na nne.

Wajukuu wangu, nimemaliza mizungu. Sasa karibuni tule na tufurahie kuwa watu wa ukoo mmoja.” Sinia za minofu zilianza kuletwa mezani.

  1. Familia ya nyanya Matinda ilimtembelea lini kulingana na aya ya kwanza?
    1. Wakati wa Krismasi
    2. Mkesha wa mwaka mpya
    3. Mkesha wa Krismasi
    4. Siku yake ya kuzaliwa
  2. Ni nani aliyetoa sababu ya mwanawe kutopata nafasi tarehe kamili za awali za ualishi?
    1. Binamu yake shangazi
    2. Mtoto wa kiume wa shangazi
    3. Ndugu wa kiume wa mama
    4. Ndugu wa kike wa baba
  3. Msimulizi hakuwa amemtembelea nyanya yake kwa muda wa
    1. zaidi ya miaka mitano
    2. takribani miaka kumi na miwili
    3. zaidi ya miaka kumi
    4. zaidi ya nusu ya mwaka
  4. Unafikiri ni kwa nini mwandishi wa makala haya alifurahia baada ya kupata ualishi?
    1. Alikuwa anajiuliza sababu kuu ya nyanya kuwaita
    2. Alidhani kuwa siku za nyanya zilikuwa zimeyoyoma
    3. Binamu yake alikuwa na shughuli na kwa hivyo hawangeenda
    4. Angepata nafasi ya kutembea nyumbani na kuwaona watu wao
  5. Kifungu, bahari ya sebule, kimepigiwa mstari. Kinamaanisha kuwa
    1. nyumba ya nyanya ilikuwa na bahari ndani
    2. sebuleni palikuwa na kidimbwi kikubwa
    3. sebule ilikuwa kubwa zaidi
    4. bahari iliyokuwapo ilitumeza sote tukapotea
  6. Kulingana na aya ya nne
    1. nyanya Matinda anaonyeshwa kutoipenda mitambo yoyote ya teknolojia
    2. nyanya Matinda anashangaa ni kwa nini wajukuu wamekuwa watumwa wa simu badala ya kujuana
    3. nyanya Matinda anadhani kuwa simutamba huhifadhiwa kwenye gunia
    4. wajukuu wale waliziweka simu zao kwenye gunia kwa hiari
  7. Ni jambo gani linaloonyesha kuwa wajukuu wale walikuwa na heshima?
    1. Hawakuwa wanazungumziana kwa hivyo waliheshimiana
    2. Walimwambia nyanya Matinda pole baada ya kumkasirisha
    3. Walikubali kuziweka simu zao kwenye magunia kwa furaha
    4. Wajukuu wote walikuwa wamemiliki simu ya mkononi.
  8. Kifungu ulichokisoma kimebainisha kwamba elimu ya ukoo
    1. hutuwezesha kufahamu jamaa na koo zetu
    2. hutuwezesha kufahamu ulimwengu wa tovuti
    3. huturahisishia kujua elimu ya dunia
    4. haijapuuzwa na vijana hata kidogo
  9. Kauli zifuatazo zinazotolewa na nyanya zinaonyesha ucheshi isipokuwa masimulizi kuhusu
    1. kuwepo kwa magazeti yaliyosomwa na wakongwe
    2. saa kubwa ajabu ambayo haikutumia betri
    3. runinga iliyotazamwa na karibu kijiji kizima
    4. kuwepo kwa kijiredio cha mbao ambacho hakikuguzwa na yeyote 180. Ni kauli gani iliyo sawa kulingana na makala uliyoyasoma?
    5. Elimu ya ukoo hufunzwa pamoja na elimu za dunia
    6. Hapakuwa na vyombo vya teknolojia hapo zamani
    7. Vyombo vya kiteknolojia ni vyema lakini vinatumiwa visivyo
    8. Vyombo vya teknolojia vililetwa ili kupoteza ukoo wa watu

Soma kifungu kifuatacho kisha ujibu maswali 181 mpaka 190.

Mawasiliano ni njia ya kupashana habari kutoka kwa mtu mmoja hadi mwingine. Sijui kama umewahi kuwazia namna watu wa kale walivyotekeleza mchakato huu wa mawasiliano. Kwangu ninaona njia za mawasiliano zilikuwa za ajabu mno. Hebu fikiria kufuka kwa moshi kama ishara ya ujumbe fulani. Je, unafahamu pia milio mbalimbali ilipitisha habari muhimu katika jamii hizo? Kumbuka mbiu ya mgambo wanasema ikilia kuna jambo. Hakika suala la mawasiliano ni nguzo muhimu katika maisha ya binadamu.

Ulimwengu wa sasa umepiga hatua kubwa sana kimaendeleo. Maendeleo hayo yameleta mabadiliko makuu katika mawasiliano. Mfumo wa mawasiliano umewaunganisha waja katika shughuli zao za kila siku. Ilikufanikisha a mawasiliano baina yao, jambo la kimsingi huwa ni kupitisha ujumbe. Wewe mwanafunzi, unapokuwa shuleni kunazo habari muhimu unazohitajika kumfikishia mzazi au mlezi wako. Je, unazifikisha vipi habari hizo?

Fikiria kuhusu wale wanaofanya kazi mbali na familia zao. Unadhani wanawafikishia wapendwa wao taarifa kwa njia gani? Kuna njia nyingi za kuwasilisha ujumbe. Kwa mfano kupiga simu. Vyombo vya habari navyo vinatuwezesha kupitisha ujumbe. Kila siku vinatupasha habari za kila aina. Ni vyema tufahamu kuwa ili mawasiliano yakamilike, basi ujumbe sharti umfikie mlengwa. Mlengwa naye anafaa kuufahamu ujumbe uliokusudiwa.

Tunapopokea ujumbe, tutafakari kuhusu yule aliyetuma ujumbe na ujumbe wenyewe. Sababu kuu ni kubaini lengo kuu la mawasiliano yake. Je, amekusudia nini? Wengi wanaopokea ujumbe wanashindwa kumwelewa aliyetuma ujumbe kutokana na hali ya ujumbe wake. Lugha aliyoitumia inaweza kuwa na utata ambao unatinga kueleweka kwa ujumbe huo. Wengine wanatumia lugha ya mafumbo ambayo labda haieleweki na mlengwa wa ujumbe. Wazia kuwa umemwomba rafiki yako akununulie mbuzi kwa kuwa unahitaji kumfuga nyumbani, kisha ujumbe huu umpige chenga akuletee  kifaa cha kukunia nazi.

Je, utamlaumu au utamcheka mpaka mbavu zivunjike? Iwapo tunahitaji kufanikisha mawasiliano, basi ni muhimu tutumie lugha inayoeleweka vyema. Tukumbuke kuwa, katika lugha, maneno huwa na maana mbalimbali katika muktadha.

Hali ya mpokezi wa ujumbe inaweza kuwa kikwazo cha mawasiliano. Huenda anayepokea ujumbe amekumbwa na hali ambazo zinamkosesha utulivu wa kimawazo. Hali hizo zinaweza kuwa matatizo ya kiafya, majukumu ya malezi na kazi miongoni mwa mengine. Hali hii inaweza kutatiza mkondo wake wa mawazo akakosa makini ya kuufahamu ujumbe uliokusudiwa. Mazingira aliyomo mpokezi wa ujumbe huo, huenda pia yakaathiri uelewa wa ujumbe. Chukulia kwa mfano, umetumwa gulioni kununua bidhaa. Kama ilivyo kawaida, maeneo kama hayo huwa na halaiki ya watu na kelele nyingi. Si muziki, si matangazo ya kibiashara, si mahubiri, yataje yote. Ukipigiwa simu wakati kama huo unaweza kukosa kuisikia.

Iwapo utaisikia upokee, mawasiliano yatatizika bila shaka.

Kufanikiwa kwa shughuli nzima ya mawasiliano kunategemea iwapo aliyetuma ujumbe amepokea majibu kwa mujibu wa ujumbe wake. Ni vyema basi tutafakari kuhusu vikwazo vyote ambavyo vinatatiza mawasiliano. Tukumbuke kuwa mawasiliano yetu hutegemea mahusiano yetu, viwango vyetu vya elimu, mila na desturi na chombo cha mawasiliano kinachotumika miongoni mwa mengine. Kila kipengele kitiliwe maanani kwa kuwa ufanisi wa mawasiliano utategemea uelewa wa ujumbe.

  1. Chagua jibu sahihi kwa mujibu wa aya ya kwanza:
    1. Mwandishi anawahurumia watu wa enzí ya zamani.
    2. Maisha bora ya jamii hutegemea namna tunavyowasiliana na watu wengine.
    3. Utaratibu wa sasa wa kupitisha habari ni bora kuliko wa zamani.
    4. Upashanaji wa habari wa kale uliwashangaza wengi.
  2. Kulingana na aya ya pili:
    1. Mahitaji mbalimbali ya wanajamii yamezua mbinu nyingi za kupashana habari.
    2. Taarifa kutoka shuleni zinachangia uelewa wa mambo ya nyumbani.
    3. Upashanaji wa habari katika jamii hutegemea wanahabari wenyewe.
    4. Ustawi wa jamii unategemea vifaa vya Akiteknolojia pekee. 183. Kulingana na kifungu:
    5. Wahenga waliulizana maswali mengi kuhusu upashanaji wa habari.
    6. Matarajio ya mpokezi wa ujumbe My huathiri ufahamu wa taarifa.
    7. Upataji wa habari kwa wepesi hutegemea ufahamu wa ujumbe.
    8. Lugha tofauti anazozijua mpokezi way ujumbe humwezesha kupokea habari. 184. Ni kauli ipi si sahihi kulingana na aya ya tatu?
    9. Msingi wa upashanaji habari ni kufahamu madhumuni ya anayetuma taarifa.
    10. Kutumia lugha fiche katika ujumbe huharibu uhusiano wa kijamii.
    11. Kiwango cha lugha katika ujumbe huweza kutatiza uelewa wa habari.
    12. Kutoelewa ujumbe kuna madhara kwa anayetuma na kupokea habari.
  3. Kifungu kimebainisha kwamba:

Mawasiliano

  1. yanafaidi wenye simu.
  2. yanaleta familia pamoja.
  3. hufaulu mahali penye utulivu.
  4. humfanya mtu afikirie sana.
  1. Aya ya nne imebainisha kwamba:
    1. Utaratibu wa kupashana habari hutegemea namna mtu anavyofikiria kuhusu maisha.
    2. Kazi anazofanya mtu hutatiza jinsi anavyopokea ujumbe.
    3. Mahali alipo anayetuma ujumbe huweza kuathiri uelewa wa taarifa lengwa.
    4. Upokeaji ujumbe kwa usahihi hutegemea umakinifu wa mpokezi.
  2. Kwa mujibu wa kifungu, lugha ya mawasiliano inafaa
    1. iwe wazi na rahisi kwa mpokezi.
    2. iwe ya kumvutia mpokezi na yenye mafumbo.
    3. kuleta maana mbalimbali kwa mpokezi.
    4. kutuliza fikira za mpokezi wa ujumbe.
  3. Maoni ya mwandishi katika aya ya mwisho ni kwamba:
    1. Ukamilifu wa mawasiliano huamuliwa na muda anaochukua mpokezi kutoa jawabu.
    2. Mawasiliano baina ya binadamu katika jamii huathiriwa na utamaduni wao.
    3. Ujumbe unaopitishwa kwa vifaa vya mawasiliano pekee ni bora zaidi.
    4. Vizuizi vya mawasiliano hutokea pale tunapowaza kuhusu hali ya mpokezi.
  4. Kauli ‘umpige chenga’ imetumia tamathali gani ya usemi?
    1. sitiari
    2. tashbihi
    3. nahau
    4. tashihisi
  5. Maana ya, ‘halaiki ya watu’ kulingana na kifungu ni:
    1. Watu wenye mienendo inayofanana.
    2. Watu wengi waliokusanyika pamoja.
    3. Wataalamu wenye maarifa mengi.
    4. Wauzaji wa bidhaa sokoni.

Soma kifungu kifuatacho kisha ujibu maswali 191 mpaka 200.

 

Mimi na Mwamba tulijiunga na shule ya msingi ya Maarifa wakati mmoja. Tangu wakati huo nimemtambua Mwamba kama rafiki wa kuaminika. Tulisoma pamoja, tukacheza pamoja na kushirikiana katika mambo mengi. Alikuwa mmakinifu, msikivu na mchangamfu. Unadhifu wake uliwavutia wengi. Hata mimi aliniathiri nikamuiga. Walimu na wanafunzi walimshabikia na kumthamini hata wakamchagua kuwa kiongozi. Vipawa vya Mwamba vilianza kuchipuka mapema.Naye Mwamba alijitahidi kuvipalilia.

Bidii ya Mwamba inaweza kumithilishwa na ile ya mchwa kujenga kichuguu kwa mate. Mwamba alifahamu fika kuwa mja yeyote kujaliwa ni yeye mwenyewe kujipa uvumilivu, kutia bidii na kushirikiana na wenzake. Alifanya juu chini kuelewa yote tuliyofundishwa na walimu wetu. Ingawa akili yake ilikuwa kama sumaku, pale ambapo alitatizika kuelewa hakufa moyo. Alikuwa tayari wakati wote kujadiliana na wenzake katika vikundi. Alitambua kuwa jifya moja haliinjiki chungu. Pamoja na hayo, Mwamba alijaliwa moyo wa kusaidia. Wakati mwingine katika kundi letu alitufafanulia mada ambazo hatukuzielewa vizuri. Aliwafaa hata wale waliokuwa na changamoto ya kuelewa yaliyofunzwa na walimu. Ama kwa hakika, tulishangazwa na subira na unyenyekevu wake.

Mimi na rafiki yangu Mwamba tulijiunga na timu ya soka ya shule yetu. Alichukua nafasi ya mshambulizi nami nikawa mlinda lango. Kila tuliposhiriki kwenye mashindano, Mwamba aliifungia timu yetu mabao mengi. Mara nyingi, tuliibuka washindi na kuwaacha wapinzani wetu vinywa wazi. Nyota ya Mwamba ilianza kung’aa michezoni. Alipokea tuzo ya mwanasoka bora zaidi katika gatuzi letu. Nayo timu yetu ilinyakua kombe la ushindi na sare kamili za kandanda. Shule yetu ilisifika na kutambulika kama kitovu cha wachezaji kandanda chipukizi. Hata baadhi yetu tulichaguliwa kujiunga na timu ya kitaifa ya vijana.

Mwaka huu, Mwamba amegundua kipawa chake kingine katika rubaa ya muziki baada ya kujiunga na bendi ya muziki shuleni. Wakati wa gwaride na pia sherehe mbalimbali shuleni ameweza kupata nafasi ya kututumbuiza. Sauti yake ya kinanda na nyimbo zake zimevuma kotekote. Kuvuma kwa nyimbo hizo kunatokana na ujumbe wa nyimbo zake. Nyimbo hizo huwahimiza watu kukuza maadili na bidii kila uchao. Hakika, zinatuliza mioyo, zinahimiza, zinachochea watu kuwa na upendo, amani na ushirikiano. Katika siku za hivi majuzi bendi yao imetunga nyimbo ambazo zimevutia wafuasi wengi mitandaoni. Baadhi ya vituo vya mawasiliano vimetuma maombi kualika bendi hiyo kwenye studio zao. Azma yao ni kurekodi baadhi ya nyimbo zao ili zitumike kama milio kwenye simu zinapopigwa au kukiriza. Aidha nyimbo zao huchezwa kwenye vituo mbalimbali vya redio na runinga. Chini ya uongozi wa mwalimu wao, ambaye ni mlezi wa bendi yao, wameweza kujipatia hela ambazo zimetumika kununulia vyombo zaidi vya muziki. Mwalimu huyu wao huhakikisha kuwa bendi hiyo ina nidhamu ya hali ya juu.

Juma lililopita, mwalimu wa zamu aliwapa nafasi wanafunzi kadha kutoa nasaha kuhusu namna ya kufanikiwa masomoni. Mwamba alikuwa miongoni mwao. Hotuba yake ililenga ndipo. Alisema, “Wanafunzi wenzangu, kufaulu kwetu masomoni na pia maishani hakutegemei kule tulikotoka bali nidhamu ya mtu mwenyewe”. Alituambia kuwa achanikaye kwenye mpini hafi njaa. Kwa hivyo, tujitahidi masomoni. Aliongezea kusema kuwa, kila mtu amejaliwa muda wa saa ishirini na nne kila siku. Alituhimiza tuuratibu muda wetu vyema. Katika kuhitimisha hotuba yake alisisitiza tuwaheshimu wakubwa wetu ili tuweze kufanikiwa maishani. Hotuba yake hupigiwa debe shuleni hadi leo.

  1. Chagua jibu sahihi kulingana na aya ya kwanza:
  1. Sifa nzuri za mtu humfanya kutambulikana na wengi.
  2. Wanafunzi wote shuleni walifuata mienendo ya Mwamba.
  3. Viwango vya usafi shuleni viliimarishwa na Mwamba.
  4. Vipaji vya Mwamba vilikuzwa na wenzake wakiwa shuleni.     Aya ya pili imebainisha kwamba:
  5. Mpango wa Mwamba wa kutoa mafunzo ya ziada uliwavutia wote shuleni.
  6. Kufanya jambo kwa pamoja shuleni kulileta mafanikio kwa Mwamba na wenzake.
  7. Mwamba alikuwa na uwezo wa kufahamu yote yaliyofunzwa shuleni kwa wepesi.
  8. Kustaajabia ujuzi wa Mwamba kuliwafanya wanafunzi wote wam- heshimu zaidi.
  9. Chagua jibu lisilo sahihi’ kwa mujibu wa aya ya tatu:

Ushindi wa timu ya soka ya shule ya Maarifa

  1. uliwapa wachezaji nafasi ya kukuza vipawa vyao.
  2. uliwawezesha wachezaji kutambuliwa katika kiwango cha gatuzi lao.
  3. ulifanya shule ya Maarifa kujulikana na wengi.
  4. ulitegemea ustadi wa soka aliokuwa nao Mwamba pekee.     Kifungu kimebainisha kwamba:
  5. Matumaini ya mtu maishani huchangia kufanikiwa kwake.
  6. Uongozi hutegemea idadi ya talanta alizonazo mtu.
  7. Kutambua talanta moja mapema kunamwezesha mtu kuwasaidia wengine kuzua vipaji vyao.
  8. Kuvuma kwa shule ya Maarifa kulito- kana na nyimbo za bendi yake.          Chagua jibu sahihi kwa mujibu wa aya ya nne:
  9. Kila mwaka, Mwamba na wenzake walishirikiana kutambua vipaji vyao.
  10. Vyombo vya habari viliongezea mapato yake kutokana na nyimbo za Mwamba.
  11. Walimu wana jukumu la kuweka msingi mzuri kukuza vipaji vya vijana.
  12. Kualikwa kwa wanabendi studioni kulitegemea vifaa vingi vya muziki walivyonunua.
  13. Mwamba ni mfano bora kwa wenzake kwa kuwa:
    1. Walifuata matendo yake mema.
    2. Walijiunga na bendi ya shule.
    3. Alialikwa kwenye vituo vya habari.
    4. Alihifadhi fedha alizopata kutokana na muziki.
  14. Lipi si jibu sahihi kulingana na aya ya mwisho.

Kufaulu masomoni kunategemea:

  1. Matumizi ya muda wetu.
  2. Mazingira ambayo tumelelewa.
  3. Maamuzi tunayofanya kuhusu elimu yetu.
  4. Mawaidha tunayopata kutoka kwa wenzetu.
  1. Chagua mfuatano sahihi wa matukio yafuatayo kulingana na kifungu.

i.Mwamba kupokea tuzo.

ii.Mwamba kujiunga na bendi ya muziki.

iii.Nyimbo za Mwamba kuvuma. iv.Mwamba kujiunga na timu ya soka.

  1. Nyimbo za Mwamba kuchezwa kwenye vituo vya habari.
    1. (ii) (iii) (v) (iv) (i)
    2. (iv) (iii) (v) (ii) (i)
    3. (ii) (iv) (i) (iii) (v)
    4. (iv) (i) (ii) (iii) (v)
  2. . Kauli, ‘akili yake ilikuwa kama sumaku’ imetumia tamathali gani ya usemi? sitiari
    1. tashbihi
    2. nahau
    3. chuku
  3. Hotuba ya Mwamba hupigiwa debe shuleni mwetu hadi leo ina maana kuwa:
    1. Inasisitizwa kila wakati.
    2. Inashangiliwa mara nyingi.
    3. Inafurahiwa na wote shuleni.
    4. Inafundishwa katika kila darasa.

EXPECTED QUESTIONS IN KCPE 2023

KISWAHILI: SEHEMU BINSHA

Kila mtahiniwa amepewa dakika 40 kwa kila swali kuandika insha ya kusisimua

 

  1. ……….kwa kweli hiyo iliwuwa ni ndoto ya ajabu. (Alama 40)

 

  1. Mwandikie rafiki yako barua ukimwelezea ubora wa utunzaji wa mazingira. Insha yako

isipungue ukurasa mmoja na nusu.                                                                      (Alama 40)

 

  1. ……..Hakika, mtu anapofanya bidi katika jambo lolote hufanikiwa. Mgaagaa na upwa

hali wali mkavu.                                                                                                  (Alama 40) 

  1. Wewe ni mmojawapo wa wanafunzi wa darasa la nane shuleni mwako. Andika hotuba utakayowatolea wanafunzi wengine shuleni kuhusu jinsi ya kuimarisha matokeo yao

katika mithihani.                                                                                                  (Alama 40) 

  1. Wachezaji wat imu zote waliingia uwanjani…………….. (Alama 40)

 

  1. …………….Ni vizuri tuachane na mila ambazo zimwepitwa na wakati. (Alama 40)

 

  1. Ilikuwa siku ya Ijumaa asubuhi na tulikuwa tunaendelea na somo la hisabati. Mara

tukasiskia mayowe kutoka……….                                                                      (Alama 40)

 

  1. …………..Siku hiyo nilielekea nyumbani huku nikielewa kuwa maisha yangu

yangebadilika kabisa.                                                                                          (Alama 40) 

  1. Kuna njia nyingi ambazo vijana wanaweza kutumia kujipatia riziki badala ya kutegemea kazi za ajira pekee……………………. (Alama 40)

 

  1. ………………….nilitanabahi kuwa dawa za kulevya huleta hasara mingi mno.

                                                                                                                             (Alama 40)  ………………………………………………………………………………………………………

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PRINT ATLEAST 3 PAGES OF WRITING SPACE FOR EACH COMPOSITION QUESTION.

EXPECTED QUESTIONS IN KCPE 2023

KISWAHILI: SEHEMU BINSHA

Kila mtahiniwa amepewa dakika 40 kwa kila swali kuandika insha ya kusisimua

 

  1. ……….kwa kweli hiyo iliwuwa ni ndoto ya ajabu. (Alama 40)

 

  1. Mwandikie rafiki yako barua ukimwelezea ubora wa utunzaji wa mazingira. Insha yako

isipungue ukurasa mmoja na nusu.                                                                      (Alama 40)

 

  1. ……..Hakika, mtu anapofanya bidi katika jambo lolote hufanikiwa. Mgaagaa na upwa

hali wali mkavu.                                                                                                  (Alama 40) 

  1. Wewe ni mmojawapo wa wanafunzi wa darasa la nane shuleni mwako. Andika hotuba utakayowatolea wanafunzi wengine shuleni kuhusu jinsi ya kuimarisha matokeo yao

katika mithihani.                                                                                                  (Alama 40) 

  1. Wachezaji wat imu zote waliingia uwanjani…………….. (Alama 40)

 

  1. …………….Ni vizuri tuachane na mila ambazo zimwepitwa na wakati. (Alama 40)

 

  1. Ilikuwa siku ya Ijumaa asubuhi na tulikuwa tunaendelea na somo la hisabati. Mara

tukasiskia mayowe kutoka……….                                                                      (Alama 40)

 

  1. …………..Siku hiyo nilielekea nyumbani huku nikielewa kuwa maisha yangu

yangebadilika kabisa.                                                                                          (Alama 40) 

  1. Kuna njia nyingi ambazo vijana wanaweza kutumia kujipatia riziki badala ya kutegemea kazi za ajira pekee……………………. (Alama 40)

 

  1. ………………….nilitanabahi kuwa dawa za kulevya huleta hasara mingi mno.

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Diploma in Medical Laboratory Sciences KMTC Course Requirements, Fees, How To apply, Intakes and KMTC Campuses

Diploma in Medical Laboratory Sciences KMTC Course Requirements, Fees, How To apply, Intakes and KMTC Campuses

DIPLOMA IN MEDICAL LABORATORY SCIENCES
HEALTH SCIENCES & RELATED

 
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DIPLOMA IN MEDICAL LABORATORY SCIENCES


MINIMUM ENTRY REQUIREMENTS

MINIMUM MEAN GRADE C
NOTE: A subject may only be considered ONCE in this section

MINIMUM SUBJECT REQUIREMENTS

SUBJECT 1 ENG / KIS C
SUBJECT 2 BIO / BSC C
SUBJECT 3 CHE / PSC C
SUBJECT 4 MAT A / PHY / PSC C

AVAILABLE PROGRAMMES

INSTITUTION INSTITUTION TYPE PROGRAMME CODE PROGRAMME NAME YEAR 1 – PROGRAMME COST
KENYA MEDICAL TRAINING COLLEGE – KITUI CAMPUS 4860K08 DIPLOMA IN MEDICAL LABORATORY SCIENCES KSH 82,200
KENYA MEDICAL TRAINING COLLEGE – KOMBEWA CAMPUS 4865K08 DIPLOMA IN MEDICAL LABORATORY SCIENCES KSH 82,200

TSC instructors now have a two-year in-service program under the Ministry of Education.

TSC instructors now have a two-year in-service program under the Ministry of Education.

The Ministry of Education has begun hiring personnel from the current Teachers Service Commission (TSC) for a two-year full-time Diploma program in Special Needs Education (SNE), which will be offered at the Kenya Institute of Special Education (KISE) beginning in 2025.

The program is aimed towards teachers who want to specialize in the education of students with disabilities, such as visual, physical, and hearing impairments; intellectual disabilities; autism; and deafblind education.

Guidelines for Submission and the Application Procedure

By getting the required application forms via the Ministry’s official website or from county and sub-county education offices, eligible teachers have been urged to apply for the in-service training. Applicants must deliver the completed forms in person to their Sub-County Director of Education (SCDE) by May 9, 2025.

The Ministry’s headquarters at Jogoo House B, Rooms 710, 618/19, will receive completed applications from SCDE offices by May 16, 2025.

Required Papers and Qualifications

In order to be eligible, candidates must be Kenyan citizens under the age of 50, possess a P1 teaching certification, and have worked under the TSC for at least five years. In addition, each candidate must submit their application in person, along with authentic and official copies of their educational and professional papers, a national ID card or passport, a current passport-sized picture, and any additional evidence.

In acknowledgement of their special needs, applicants who are visually impaired are not need to submit handwritten applications.

The Ministry’s Explanations

According to Education Principal Secretary Julius Bitok, there will be no fees associated with registration. Additionally, he stated that the whole application procedure is intended to be inclusive and accessible, especially for teachers with disabilities.
Bitok said, “We’re committed to supporting inclusive education from the ground up, so all teachers interested in joining the SNE course should feel confident applying.”

According to another programme official, candidates who are chosen will be sent SMS messages with instructions on how to get their acceptance letters.

In line with the ministry’s wider dedication to inclusive education and fair educational prospects for all students in Kenya, this diploma course seeks to equip teachers with the competencies they need to successfully assist learners with special needs.

TSC instructors now have access to a two-year in-service training program funded by the Ministry of Education.

Bachelor of Tourism Kuccps 2025/2026 Cluster Cutoff, Minimum & Subjects Requirements

Bachelor of Tourism Kuccps 2025/2026 Cluster Cutoff, Minimum & Subjects Requirements

BACHELOR OF SCIENCE IN TOURISM MANAGEMENT


Minimum Entry Requirements

Cluster Subject 1 ENG / KIS
Cluster Subject 2 MAT A / MAT B
Cluster Subject 3 BIO / PHY / CHE / BIO / GSC / HAG / GEO / CRE / IRE / HRE
Cluster Subject 4 BIO / PHY / CHE / BIO / GSC / HAG / GEO / CRE / IRE / HRE / HSC / ARD / AGR / WW / MW / BC / PM / ECT / DRD / AVT / CMP / FRE / GER / ARB / KSL / MUC / BST
NOTE: A subject may only be considered ONCE in this section

Minimum Subject Requirements

None

Available Programmes

Institution Institution type Programme Code Programme Name YEAR 1 – Programme Cost 2025 Cut-off 2024 Cut-off
CHUKA UNIVERSITY 1105222 BACHELOR OF TOURISM MANAGEMENT Ksh 204,000 24.284 26.854
CO-OPERATIVE UNIVERSITY OF KENYA 1080684 BACHELOR OF TOURISM AND TRAVEL MANAGEMENT Ksh 204,000 26.096 28.086
JARAMOGI OGINGA ODINGA UNIVERSITY OF SCIENCE AND TECHNOLOGY 1053235 BACHELOR OF INTERNATIONAL TOURISM MANAGEMENT Ksh 204,000 23.390 24.518
KARATINA UNIVERSITY 1244157 BACHELOR OF TOURISM MANAGEMENT Ksh 204,000 21.375 22.836
KISII UNIVERSITY 1087234 BACHELOR OF TRAVEL AND TOURS OPERATIONS MANAGEMENT Ksh 240,635 21.375 22.887
MAASAI MARA UNIVERSITY 1165157 BACHELOR OF TOURISM MANAGEMENT Ksh 204,000 25.915 27.905
MOI UNIVERSITY 1253234 BACHELOR OF TRAVEL AND TOURS OPERATIONS MANAGEMENT Ksh 204,000 21.375 24.987
MOI UNIVERSITY 1253157 BACHELOR OF TOURISM MANAGEMENT Ksh 204,000 22.394 25.632
MOUNT KENYA UNIVERSITY 1279684 BACHELOR OF SCIENCE IN TRAVEL AND TOURISM MANAGEMENT Ksh 115,000 23.600 24.370
MURANG’A UNIVERSITY OF TECHNOLOGY 1246157 BACHELOR OF SCIENCE (TOURISM MANAGEMENT) Ksh 204,000 21.375 23.085
MURANG’A UNIVERSITY OF TECHNOLOGY 1246234 BACHELOR OF TRAVEL & TOURS MANAGEMENT Ksh 204,000 21.375 21.935
RONGO UNIVERSITY 1073157 BACHELOR OF TOURISM MANAGEMENT Ksh 204,000 22.806 24.248
TECHNICAL UNIVERSITY OF KENYA 1112157 BACHELOR OF TECHNOLOGY (TOURISM MANAGEMENT) Ksh 241,000 28.064 31.035
TECHNICAL UNIVERSITY OF MOMBASA 1063157 BACHELOR OF SCIENCE IN TOURISM MANAGEMENT Ksh 204,000 23.801 26.594
UNIVERSITY OF ELDORET 1114234 BACHELOR OF TRAVEL & TOURS OPERATIONS MANAGEMENT Ksh 204,000 23.068
UNIVERSITY OF ELDORET 1114157 BACHELOR OF TOURISM MANAGEMENT Ksh 204,000 23.155 25.923
UNIVERSITY OF KABIANGA 1118157 BACHELOR OF TOURISM MANAGEMENT Ksh 244,800 21.375 23.184

KUCCPS QUICK LINKS.

3,500 TSC teachers, staff to miss salaries for failing to file wealth declarations

The Teachers Service Commission, TSC, has released a list of 3,500 teachers and staff who failed to file their 2019 wealth declarations. Via a circular dated April 14, 2020, the Commission boss says the said teachers and staff have been expunged from the TSC payroll until they meet certain set conditions. All TSC employees, just like other workers in the formal sector, were required to declare their 2017/2019 Income, Assets, and Liabilities by 31 December, 2019 through the TSC Wealth Declaration online portal.

“Over 3,500 employees (secretariat staff and teachers) did not declare their Wealth within the stipulated deadline. Consequently, the Commission has stopped the employees’ salaries for Non-Compliance from March and April 2020 payrolls,” says the TSC Boss.

The Kenyan law requires all public officers to declare their wealth; periodically. This declaration is made online and there are hefty penalties for officers who fail to declare their income, assets and liabilities within the stipulated time. According to the Public Ethics Act of 2003, It is mandatory for all public officers to declare their income, assets and liabilities once in every two years.

All teachers in employment of TSC are required to declare their Income, Assets and Liabilities. These include teachers on: Any kind of leave, Interdiction, Suspension or Sick leave.

FOR A COMPLETE GUIDE TO ALL SCHOOLS IN KENYA CLICK ON THE LINK BELOW;

Here are links to the most important news portals:

About 40,000 teachers had not submitted their returns, online, by December 30, 2019. This prompted the Commission to extend the deadline by one more week. Those affected were given the grace period to file their data between 8th – 14th January, 2020.

For the teachers and staff to be reinstated into the TSC payroll they will be required to write an letter through their immediate Supervisor/Head teacher/Principal to explain why they did not adhere to the instructions to declare their wealth as stipulated in law.
“To fast track reinstatement, the letters be scanned and emailed to TSC headquarters with a covering letter listing the forwarded cases, by the TSC County Director,” says the Commission.
School heads must also give evidence that the teacher is indeed in active service.

“The Headteacher/Principal/Supervisor to confirm in writing that the employee has been in active service and /or has been teaching all along. The letter should be validated and forwarded to TSC Headquarters by the TSC County Director/TSC Sub-County,” adds the Commission.

Those affected will be hoping that the Commission will not take further action. This is because any teacher in the TSC employment who fails to submit a declaration or gives false or misleading information is liable to a fine of Kshs 1,000,000 or be imprisoned for a term not exceeding one year or both upon conviction.


BEST LINKS TO TSC SERVICES & DOCUMENTS; ONLINE

 For all details about other schools in Kenya, please visit the link below;

Latest covid-19 statistics in Kenya

The Ministry of Health announced that 51 more cases tested positive on Tuesday out of the 1,933 samples tested; bringing the country’s tally to 963.

Of these new cases 19 are females and 32 are males aged between 2 years and 63 years.

Out of the 214 positive cases that have been recorded at the Kenya-Tanzania border, 182 were foreigners and were sent back.

The good news is that no new deaths had been recorded and the fatalities still stand at 50.

The ministry announced that 22 more patients had been discharged meaning total recoveries now stands at 358.

Case load summary shows that the most infected age group is between 30 to 49 years. And more males are affected by the deadly virus.

Hotspot areas have been identified. These include Mvita in Mombasa county which has the highest density. Others areas are Kawangware, Eastleigh, Makadara and Embakasi in Nairobi county among others.

Karatina University Bachelors of Education Courses, Subject combinations, Requirements, Fees and How to apply

Various accredited universities offer Courses in Education for prospective students who want to be teachers. The universities have course specific requirements for the various Arts and Sciences courses. They also offer various teaching subjects combinations. Here are the Education courses offered at Karatina Universty and links to their application portals:

THE KARATINA UNIVERSITY EDUCATION COURSES

The university offers a wide range of education courses in its Faculty of Education. Minimum University entrance Bachelors Degree requirements
  • Bachelor’s degree programmes require a minimum mean grade of C+ (C Plus) in KCSE. OR
  • A minimum of Credit Pass at diploma level or equivalent qualifications from recognized institutions. OR
  • 2 Principal Passes at ‘A’ level obtained at one sitting OR two Principal Passes obtained at different sittings provided the scores are of grade C and above.
  • Applicants must also meet additional entry requirement as may be specified by respective departments.
  • Applications from mature students will be considered subject to them satisfying the University’s Conditions of Admission.
  • Diploma holders in teacher education with a minimum of C+ at KCSE and two years’ experience in teaching.
  • P1 teachers certificate holders with a minimum of C+ at KCSE and two years of teaching experience.

School of Education & Social Sciences

The School of Education and Social Sciences aims at producing graduates who will serve in various capacities in the Education sector, Social welfare organizations and Government agencies locally and internationally. This School has positioned itself for the realization of the National Vision 2030 by developing programs that address the social and political pillars envisaged in the vision. The School has five departments namely: – Department of Humanities & Languages – Department of Social Sciences – Department of Education Foundation – Department of Planning and Curriculum – Department of Psychology and Communication Technology Besides Education matters, the School also offers courses in Criminology, Community Development, Public Administration, Political Science and Sociology. These courses address the ever-changing political paradigm in the country and the world at large. In this regard, the issues of equity, tolerance, accountability, probity, rule of law, governance, etc, are to be inculcated in the society. Programs Offered: – PhD in Educational Administration – PhD in Geography – Executive Master of Education – Master of Education (Arts) – Masters in Educational Administration – Master of Education (Early Childhood and Primary Option) – Master of Arts in History – Master of Arts in Kiswahili – Master of Arts in Religious Studies – Master of Arts in Literature – Master of Arts in Language and Linguistics – Master of Arts in Geography – Master of Public Administration – Bachelor of Education (Arts) – Bachelor of Education (Science) – Bachelor of Education (Early Childhood and Primary Option) – Bachelor of Arts in Criminology, Criminal Justice and Public Safety – Bachelor of Arts in Political Science & Public Administration – Bachelor of Arts in Community Development – Bachelor of Arts in Sociology – Diploma in Secondary Education (Arts) – Diploma in Early Childhood and Primary Education – Diploma in Community Development – Diploma in County and Public Administration – Diploma in Criminology, Crime Prevention & Rehabilitation – Diploma in Criminal Justice and Legal Studies – Diploma in Criminology, Criminal Justice & Security Studies – Certificate in County Administration – Certificate in Criminology, Criminal Justice & Security Studies

Also read:

BACHELOR OF EDUCATION (SCIENCE) MINIMUM REQUIREMENTS AS SET BY KUCCPS Cluster 22 – Education Science & Education Arts
  1. CLUSTER SUBJECT 1 ENG
  2. CLUSTER SUBJECT 2 MAT A / MAT B / BIO / PHY / CHE / BIO / GSC
  3. CLUSTER SUBJECT 3 BIO / CHE / PHY / BIO / GSC / HAG / GEO / CRE / IRE / HRE
  4. CLUSTER SUBJECT 4 KIS / BIO / PHY / CHE / BIO / GSC / HSC / ARD / AGR / WW / MW / BC / PM / ECT / DRD / AVT / CMP / FRE / GER / ARB / KSL / MUC / BST NOTE: A subject may only be considered ONCE in this section
MINIMUM SUBJECT REQUIREMENTS
  1. SUBJECT 1: ENG; C
  2. SUBJECT 2: MAT A / MAT B; C
  3. SUBJECT 3: BIO / PHY / CHE / PSC / BSC / BIO / GSC: C+
Bachelor of Education(Arts) Admission Requirements
  1. Mean grade C+ (plus) at KCSE and at least C+ in each of the two teaching subjects chosen,
  2. 2 Principal passes at A’Leveland1 Subsidiary in relevant subjects,
  3. Diploma in Education.
  4. P1teachers must have scored a mean grade of C+ at KCSE with at least C+ in two teaching subjects chosen.
Bachelor of Education(Science) Admission Requirements
  1. Mean grade of C+(Plus) at KCSE with at least C (Plain) in Mathematics and C+ in each of the two teaching subjects or 2 Principal passes and 1 Subsidiary pass at A’ Level in Mathematics,
  2. Physics, Chemistry and Biology or Diploma in Education.
Application forms and fee structure Here are the links to the university’s application forms and fee structures:
Click here to download our application form Click here to download the Government sponsored Fee structure Click here to download the Self sponsored fee structure – Main campus Click here to download the Self sponsored fee structure – Nakuru campus

ADMISSION PROCEDURE

Karatina University has intakes in January, May, and September for Full Time, Weekend and Evening classes. Other intakes are in April, August and December for School Based Programmes Application Procedure: Application forms can be obtained from Karatina University, Main Campus, Karatina University Town Campus (Telkom Building in Karatina Town), Nanyuki Campus (Telkom/Orange Building) or can be downloaded here

Downloadable Forms

Application fee is Ksh. 3,000 for PhD programmes, Ksh. 2,000 for Masters Programmes, Ksh. 1,000 for Undergraduate Programmes and Ksh. 500 for Diploma & and Certificate Programmes. Payments should be made in Bankers Cheque in favour of Karatina University or direct deposit to the University Account: Equity Bank, Karatina Branch, Ac. No. 0040298291603 Duly filled application forms (with relevant certificates and application payment slip attached) should be sent to:  The Registrar (Academic, Research and Student Affairs) P.O. Box 1957 – 10101 KARATINA Or Email: admissions@karu.ac.ke

LIST OF KUCCPS APPROVED PROGRAMMES ON OFFER FOR AT KARATINA UNIVERSITY

# PROGRAMME CODE PROGRAMME NAME 2019 CUTOFF 2018 CUTOFF 2017 CUTOFF 2016 CUTOFF 2015 CUTOFF
1 1244107 BACHELOR OF SCIENCE IN ACTUARIAL SCIENCE 30.631 29.859 37.066 37.456
2 1244112 BACHELOR OF SCIENCE IN BIOCHEMISTRY 25.111 25.547 36.452
3 1244115 BACHELOR OF SCIENCE IN COMPUTER SCIENCE 29.089 30.589 32.948 34.296
4 1244120 BACHELOR OF SCIENCE 23.293 21.917 23.000
5 1244132 BACHELOR OF SCIENCE IN NURSING 32.639
6 1244135 BACHELOR OF EDUCATION (ARTS) 27.867 25.073 30.594 32.340
7 1244136 BACHELOR OF ARTS IN CRIMINOLOGY, CRIMINAL JUSTICE AND PUBLIC SAFETY 25.956 25.445 29.407 33.490
8 1244137 BACHELOR OF EDUCATION (SCIENCE) 31.680 29.145 32.456 31.268
9 1244146 BACHELOR OF ECONOMICS 23.785 28.915 29.645 36.667
10 1244150 BACHELOR OF SCIENCE IN INFORMATION SCIENCES 24.370 24.056 30.586
11 1244151 BACHELOR OF BUSINESS MANAGEMENT 24.640 24.773 25.544 34.831
12 1244157 BACHELOR OF TOURISM MANAGEMENT 24.625 24.307 27.518
13 1244164 BACHELOR OF SCIENCE IN APPLIED STATISTICS WITH COMPUTING 27.538 24.219 25.114 33.419
14 1244171 BACHELOR OF ARTS IN COMMUNITY DEVELOPMENT 24.436 23.000
15 1244185 BACHELOR OF SCIENCE IN HORTICULTURAL SCIENCE & MANAGEMENT 36.706 22.240 23.000
16 1244189 BACHELOR OF HUMAN RESOURCES MANAGEMENT 24.914 25.582 28.594 35.060
17 1244191 BACHELOR OF SCIENCE IN FOOD SCIENCE AND NUTRITION 29.093 30.946 34.067
18 1244213 BACHELOR OF SCIENCE IN ENVIRONMENTAL STUDIES 22.421 27.811
19 1244215 BACHELOR OF SCIENCE IN AGRICULTURE ECONOMICS & RESOURCE MANAGEMENT 21.634 27.716
20 1244222 BACHELOR OF HOTEL AND HOSPITALITY MANAGEMENT 24.604 26.799 31.512
21 1244232 BACHELOR OF SCIENCE IN INFORMATION TECHNOLOGY 26.762 25.811 24.411 34.758
22 1244279 BACHELOR OF SCIENCE IN MICROBIOLOGY 27.137 22.977 35.273
23 1244292 BACHELOR OF ARTS (GEOGRAPHY) 29.234 24.768
24 1244299 BACHELOR OF SCIENCE IN ENTREPRENEURSHIP 24.204 25.351 31.187
25 1244327 BACHELOR OF PROJECT PLANNING AND MANAGEMENT 25.027 26.105 35.183
26 1244337 BACHELOR OF ARTS IN COUNSELING PSYCHOLOGY 25.388
27 1244348 BACHELOR OF SCIENCE IN NATURAL RESOURCES 23.315 23.000
28 1244405 BACHELOR OF SCIENCE IN HUMAN NUTRITION AND DIETETICS 30.282 32.541
29 1244415 BACHELOR OF SCIENCE IN AGRICULTURAL EXTENSION EDUCATION 25.654 23.168 33.310
30 1244418 BACHELOR OF SCIENCE WITH EDUCATION 27.327 27.196 23.224 29.290
31 1244450 BACHELOR OF COMMUNICATION AND PUBLIC RELATIONS 25.274 25.526 33.410
32 1244518 BACHELOR OF SCIENCE IN AQUACULTURE AND FISHERIES TECHNOLOGY 23.893 23.000
33 1244550 BACHELOR OF ARTS IN POLITICAL SCIENCE AND PUBLIC ADMINISTRATION 24.546 26.802 31.010
34 1244680 BACHELOR OF EDUCATION (EARLY CHILDHOOD & PRIMARY EDUCATION) 25.077 25.656
35 1244806 BACHELOR OF ARTS IN SOCIOLOGY 27.354 23.000
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